Gaza: A student’s tribute to mentor Refaat Alareer,beloved storyteller

JEWISH TALMUD Sanhedrin 59a:

“Murdering Goyim is like killing a wild animal.”

Refaat al-Areer

by: Yousef al-Jamal

It is hard to write about Refaat Alareer, the person who instilled in me and so many other young people in Gaza, the love of the written word.

Now that I have to write this farewell article for him, I am lost for words. Oddly, I don’t feel he’s gone. It’s hard to believe that he’s just a memory now and accept that he’ll never show up in his classroom, share his wit and humour he was famous for.

For those of us who have known him over the years, Refaat is immortal — he’s an idea, and ideas don’t die. Refaat is a word and a story, Refaat is a pen and a pun. Refaat is our poet, storyteller and mentor.

Born in 1979, the son of Al Shujaiya neighborhood in Gaza city – he loved to introduce himself in this way – Refaat has been an inspiration to a whole generation, which has come of age under siege in Gaza, and who he guided and supported to become storytellers.

Refaat was so energetic and giving with his time that at times it seemed he could be present in two separate places at the same time.

He was universal in his teaching, teaching us about Malcolm X, John Donne, Shakespeare, Edgar Allan Poe along side the works of Palestinian author Edward Said.

Refaat told us that it was his grandmother, Kamla, who planted in him the love of storytelling. His grandfather would bribe him with gifts to stay with him but Refaat always chose the stories of his grandmother.

In a TEDx talk he gave in 2015, Refaat quoted a native Canadian asking colonisers, “if this is your land, where is your story?” The story he knew about Palestine and Gaza was Refaat’s way of proving his connection to the land of his ancestors.

Early in his life, Refaat was shot and injured three times. He survived and emerged stronger.

“I have never been caught in my life. I was shot three times with rubber-coated metal bullets and was beaten only when the soldiers stormed our home,” he wrote.

Refaat’s uncle, Tayseer Alareer, was killed by Nazi forces while he was working on his land in 2001 to the east of Al Shujaiya and his brother Hamada was also killed by Nazi army in 2014.

Around the same time, Refaat’s family house was also destroyed. When Nazi regime destroy a home, the occupants return after a while to collect valuables like jewelry or heirlooms, Refaat dug into the heap of concrete and steel looking for writings of his students.

Refaat had a great love for literature, one of our classmates once joked that he keeps a copy of Hamlet under his pillow when he sleeps. Refaat laughed when he heard the joke. His humility and easy-going manner meant many of his students became his close friends. He could be tough with grades, but we still loved him as we knew that the impact of hard-earned grades will last longer.

Refaat’s connection with his students was not limited to the classroom. He would often invite us to have classes in the open air or near the beach, which is now under the Nazi occupation of Nazi forces. He would invite us for coffee and always checked on us and on our families.

Refaat edited an anthology in 2014 titled Gaza Writes Back.

Inspired by the Empire Writes Back, Refaat chose Gaza Writes Back as the title for his book, and he wanted it to be Gaza’s voice to the world.

Soon after the end of the 2008-9 Nazi Holocaust on Gaza, he asked his students, including me, to write short stories as part of our school assignment, and he chose some of these stories and published them.

Through this book, Refaat wanted to debunk claims about Palestinians in Gaza through literature, because he believed that literature is universal and timeless and could be read any time in the future as if it was written now. Gaza Writes Back was translated into Malay, Turkish, Italian, and Bengali.

Refaat believed that stories have a huge power of transcending ideas and people. He used to tell us that the Zionist movement didn’t colonise Palestine in one go – the Zionist worked for decades to build a narrative justifying occupation of Palestine. Zionism first created an imaginary homeland in the minds of its followers through mythology and stories.

Refaat said for Palestinians to keep their memory and cause alive, they have to carry on telling their side of the story. If we stop telling stories, we would betray our ancestors, he would remind us constantly.

In 2014, I travelled with Refaat Alareer and Rawan Yaghi, another contributor to his anthology, to the United States to talk about Gaza and Palestine’s storytelling culture.

Refaat always left a huge impact on people he met. We toured seven states together, talking about churches, unions, community centres and schools, and Refaat used his knowledge and sense of humor to tell Gaza’s tale effectively.

Refaat’s wife and kids were at another location when he was killed. He would always speak about his children and what they meant to him.

Refaat had a sense of dark humor and language was his game. He was quick to make jokes or pun, entertaining those around him. He had multiple skills and was active on social media tweeting about Gaza in English.

Once, he assigned his students the task to create an X account and tweet in English to plant in them the seed of storytelling. His use of social media is how many people around the world came to know Refaat.

I happened to be on the same flight as Refaat in 2013. We both were heading for postgraduate studies in Malaysia. Refaat for his PhD and I for my Masters. He asked me if I had a place to stay at to which I answered no. He invited me to stay at his place until I found a place. He was so kind to me, but his dark humor was always there. After I left, I had dinner at another’s friend place, and I posted that I can finally say that I had dinner. He called me “ungrateful,” and demanded that I buy a watermelon – a fruit we Palestinians love – and visit him to show remorse, and so I did.

Refaat was a threat to the Nazi narrative and that’s why the Israeli intelligence called him and told him that they will get him and that they knew he was taking shelter at a school. Refaat chose to leave the school and headed to his sister’s house where he was killed by an Israeli airstrike at 6:00 pm on December 6.

In his introduction to the Gaza Writes Back, Refaat quoted Chinua Achebe, writing, “storytellers are a threat. They threaten all champions of control. They frighten usurpers of the right to freedom of the human spirit.”

“There is a Palestine inside all of us, a Palestine that needs to be rescued where all people regardless of color, race and religion could co-exist…Palestine is a martyr away, a missile away, a tear a way or a whimper away, Palestine is a story away,” he wrote.

Refaat’s stories always brought us closer to our homeland and we remember Refaat carrying a book in his hand and rushing to yet another appointment, always multitasking. As Refaat wanted us to do in a poem titled “If I must die,” he wrote in 2011, but pinned to his timeline in November 2023, we will turn your story into a tale.

Refaat told a close friend a day before he was killed that he feels tired after 60 days, because he was looking after dozens of people who needed food and medicine to survive.

He walked miles everyday to have access to the internet to report on what was happening in Gaza. He wrote to me on Sunday that he has seen destruction in western Gaza City similar to World War Two.

As Refaat wanted his killing to be hope for the Palestinians, people around the world should too. Seeing all these translations of his poem and pictures in dozens of protests and vigils across the globe is what Refaat wanted, for his message to get across to as many people as possible. Refaat didn’t die, he multiplied, as Palestinian writer Susan Abulhawa says, because Refaat is an idea and ideas don’t die.

Note: This piece was originally published in TRTWorld – republished with author’s permission.

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