Settlers target ‘shared cities’

 By Mya Guarnieri

Jaffa, now called Yafo by the Israelis, was once the cultural and economic hub of Palestine [GETTY]

Jewish settlers storming the garden of an elderly Palestinian woman may seem like something you would expect to happen in Hebron, not cosmopolitan Tel Aviv. But that is exactly what happened to Zeinab Rachayel, an Arab resident of Tel Aviv’s mixed suburb, Yafo.

Rachayel was in her courtyard on a Sunday afternoon when several buses full of settlers from the West Bank arrived, parking nearby. Armed with Israeli flags, young men lined the sidewalk outside her home chanting “this is our land”. One by one, they entered her garden, until Rachayel was confronted by dozens of settlers in their late teens and early twenties.

“Another one entered and he said, ‘Listen, you’re not staying here. Yafo is just for Jews. Get out of Yafo,'” Rachayel says. The men continued to threaten and intimidate her, repeatedly saying that the Arab presence in Yafo is only temporary.

A cultural hub

Yafo was once Jaffa – the cultural and economic hub of Palestine. Battered during the 1948 Arab-Israeli war, the conflict that surrounded the creation of the Jewish state, Jaffa’s population plummeted as residents fled or were expelled from their homes.

Jewish immigrants quickly took their places and in 1950, the Tel Aviv municipality swallowed Jaffa, renaming it Yafo.

Today, some 60 years later, the twin forces of settlers and gentrification means the area’s Palestinian community are again facing an existential threat.

On that Sunday afternoon, one of Rachayel’s sons arrived. He used his belt, waving the buckle, to chase the settlers out of the garden. Eventually, the police arrived, but no arrests were made.

Rachayel asks: “If this had happened the other way around, to a Jewish family, what would they have done?”

She stresses that, as is the case in other mixed areas of Israel, Jews and Arabs have long enjoyed close relationships in Yafo. Rachayel grew up next to a Jewish family and recalls how the children were like brothers and sisters to her.

But, she says, ties grew tense during the first Intifada. And now, with settlers trickling into Yafo, Rachayel feels the mood darkening again. “It’s sad,” she tells me.

Going mainstream

Sami Abu Shehadeh, the head of Yafo’s Popular Committee Against Home Demolitions, estimates that approximately 50 settler families are scattered throughout Yafo.

They began moving to mixed cities in the wake of Israel’s 2005 withdrawal from the Gaza Strip in a bid to make themselves more familiar to Jewish Israelis and to garner mainstream support.

It is also an attempt to stay on the political radar, Abu Shehadeh says.

“If any of the Israeli prime ministers will have the guts to take a settler out of the West Bank, they will set Israel on fire from the inside. It’s not that they’re going to demonstrate in the settlements. Now they’re here, in the heart.”

Writing for Haaretz, right-wing journalist Nadav Shragai has aligned the settlements inside mixed cities as a battlefront in the so-called demographic war between Arabs and Jews.

“Israel, as the state of the Jewish people, is losing its grip on these cities,” he wrote, adding “settlers in Judea and Samaria have dispatched their best people and rabbis to [Yafo], Acre, Lod and Ramle”.

Forcing Arabs out

The area was battered during the Arab-Israeli war in 1948 [GETTY]

Bemuna, a construction company whose name means “in faith”, aims to bring another 20 such families to Ajami, a predominantly Palestinian area considered the heart of Yafo’s fragile Arab community. Bemuna is planning an apartment complex that will be exclusive to national-religious Jews.

“They started in East Jerusalem,” Abu Shehadeh says. “Then they had a big project in Lod. Then they went to Akko. Now, they are coming to Yafo.”

The move, Bemuna claims, is intended to strengthen the Jewish community. But critics point out that rather than building in one of Yafo’s underprivileged Jewish areas, Bemuna purchased land where very few Jews live. The plans to build in Ajami, critics say, are a provocation at best; at worst, it is an attempt to push Arabs from the area. 

Abu Shehadeh and other members of the local leadership are concerned with the closed nature of the development. “We felt it is racism, so we went to court.” 

Tel Aviv District Judge Yehuda Zaft ruled against the petition, which contested the project’s discriminatory selection of residents and was filed by over a dozen organisations, including the Association for Civil Rights in Israel (ACRI). The group is appealing the decision and on June 21, the Israeli supreme court will hear the case.

Creating new realities

But no matter what the supreme court rules, Yafo will remain embroiled in problems.

Residents are deeply troubled by a recently opened yeshiva, or Jewish institution for religious studies. Like many found in the West Bank, Yafo’s yeshiva is an ideological training ground for national-religious men who intend to join the army. And it is led by Rabbi Eliyahi Mali, who hails from the settlement Bet El.

Speaking to Israeli Channel Seven, Rabbi Mali called his work in Yafo “an important mission like no other,” adding that if West Bank settlements “would send one tenth of their residents to large cities … this one tenth of people imbued with faith will establish a community, a yeshiva, and a centre amidst the Jewish populace, which will create a different reality than we know today”.

Abu Shehadeh says: “In their vision, this [Palestinian] neighbourhood does not exist in the next 10 years.”

It is a common sentiment amongst Arab residents – the yeshiva is a sign of a takeover, an attempt to turn Yafo into a West Bank settlement.

Palestinian residents report that they have been verbally harassed by yeshiva students. Now, they avoid both the building and the street it is on, out of fear of further altercations.

Ihlas Yateen, a Palestinian resident of Yafo, calls the yeshiva and settlers “dangerous”.

“What are they doing here?” she asks.

“I don’t know why the state lets them do it. They can’t forbid them from entering here? What, they’d let [Arabs] enter Bnei Brak?” she adds, referring to the Orthodox Jewish city near Tel Aviv.

Highest bidders

The suburb is prime real estate that can be sold to the highest bidder [Mya Guarnieri]

Her comment points towards gentrification’s role in Yafo’s problems.

The government-controlled Israel land authority sells to the highest bidder. In the case of the lot slated for the 20-unit settlement that was Bemuna. Money dictates who can buy where.

Yafo’s Palestinian residents point out that, for the most part, their community is poor. And Ajami is the weakest link. Perched on a hill close to the sea, Ajami is also prime real estate.

Yehudit Ilani, a Jewish Israeli resident of Ajami and an advocate for Palestinian home and land allocation rights, explains that the Israeli government has strict codes regarding houses in Yafo.

If a growing family adds a room to their home or fails to maintain a building’s appearance in accordance with the state’s standards, they face astronomical fines, eviction or demolition.

Once a home has been emptied or destroyed, the land authority can sell the plot.

“There are 498 court cases to kick people out of their homes,” Ilani explains. Of these, all but one are against Arab families. The only Jewish family facing eviction are an impoverished Mizrahi (Arab Jewish) family.

Ilani says there are other residents facing eviction as the land authority seeks to cash in on a hot market. These families receive some compensation, she explains, “but it’s not enough money to get back in the market”.

Ilani points out that, as the Palestinian community is “being torn apart,” the state can make the choice not to sell the property. “They’re hiding behind the market, denying that a nationalist principle is involved,” she says.

“Gentrification is being used as a method of ethnic cleansing, in effect.”

From sharing to segregation

Ilani says the Jewish Israelis who decide to live in Yafo are not the problem. Rather it is the state policies that are “part of a much larger picture” threatening the area.

This has dangerous implications for the state, Ilani says. “It’s a completely segregated society. Only in the shared cities is there some sort of a discourse, a dialogue, knowing each other. The shared cities could be the basis of a way of living together.”

But gentrification and settlers are chipping away at this hope, little by little.

Esther Saba is a Palestinian resident of Yafo who faced demolition due to an unauthorised addition to her family home. She points out that when the bulldozers arrived, Jewish Israeli activists paid a pivotal role in saving her home, standing in the front yard and on the roof to guard it.

“There is no problem with regular Jews,” Saba says. “We have a very good connection.”

But the growing presence of settlers is worrisome, Saba says. “They don’t want [Arabs] here in Yafo.”

Neither Bemuna nor Yeshivat Yafo responded to multiple requests for comment.

 Source: Al Jazeera 


By Yvonne Ridley

 AMERICA is still embarrassed by the infamous McCarthy Hearings which ruined the lives of thousands of innocents during the Fifties.Anyone then, suspected of being linked to communism was arrested, interrogated and either imprisoned or forced to give names of others suspected of communist tendencies.

And so the fear and intimidation spread like a great plague across the USA.

Names were blacklisted, careers and lives ruined as the authorities ruthlessly traded on peoples’ fears, paranoia and weaknesses.With little or no evidence people were found guilty and anyone daring to question any of the actions and the wild accusations also had suspicion cast upon them.

But hey folks, that was back in the Fifties and various administrations resolved the same insane hysteria, hatred and fears would never again cast a dark shadow across the Land of the Free.

Sadly, the Salem-style witch hunts have returned, but

the new villains are no longer communists. The Red Scare has been replaced by those who shout Viva Palestina!

From the very highest law-makers right down to ordinary John Doe there is an irrational fear so great that it holds many of them hostage in their homes, workplaces and schools. Their vision has become so skewed they are unable to distinguish between what is real and what is not.

And so when they’re told that heavily armed Israeli soldiers shoot peace activists at near point blank range because they are defending themselves, few dare to question.

When they see babies dying on the Gaza Strip because of lack of medical equipment because of the Israeli-enforced blockade, they remain silent.

And even fewer dare to criticize Israel.

Millions upon millions of Americans wake up frightened, go to sleep frightened while others feed on the hatred and bile spewed out by politicians, preachers, academics and the media who tell them Israel is good and Palestine is bad.

There are some politicians who want to see the heroic Americans who boarded the Free Gaza Movement boats, joined the Viva Palestina convoys and the recent Gaza-bound Freedom Flotilla prosecuted as terrorists.

Today I trolled through some of the pages in the American media and there, among the column inches, are stories that perfectly illustrate the Zionist Fear Factory in operation.

The Los Angeles Times reveals that UC Irvine has told its university students that the Muslim Student Union will be suspended for one year because it dared to criticize Israel and protested during a speech given by the Israeli Ambassador. So there you have it – freedom of speech is now banned.

The unprecedented action also sends out a chilling message to students across the USA who might consider demonstrating, rallying or protesting against the Zionist state and its supporters. Free speech, it seems, is a thing of the past in Barack Obama’s America.                                                                     

And should you be in any doubt, read a story about the latest decision to emerge from the US Supreme Court. In a majority 6-3 ruling it becomes virtually impossible for anyone to put food into the mouths of malnourished babies in Gaza or to give money to a charity to do the humanitarian act for you.                             

Insane as it sounds, it is now a crime in America to work for peace and human rights in Gaza because the day-to-day running of The Strip is carried out by the democratically-elected Hamas government. Therefore it would be virtually impossibly to bypass Hamas to operate in Gaza.                                           

 In an astonishing McCarthy-like ruling any American who even offers advice to banned organizations like Hamas, including legal assistance and information on conflict resolution, will be prosecuted as terrorists. Be afraid, be very afraid … this is happening in the USA, here and now.                                                        

Barack Obama’s barmy administration reckons that even giving advice intended for peaceful purposes will amount to “material support” for terrorism.                                                                

 “The supreme court has ruled that human rights advocates, providing training and assistance in the nonviolent resolution of disputes, can be prosecuted as terrorists,” said David Cole, a Georgetown university law professor who argued the case before the court. In the name of fighting terrorism, the court has said that the first amendment [on free speech] permits congress to make it a crime to work for peace and human rights. That is wrong.”                           

 The ruling is designed to intimidate Palestinian supporters and their fundraising activity. Some have already been prosecuted and jailed for raising cash for social groups dealing with issues such as housing and welfare in Gaza.                                               

The government’s case was enthusiastically argued in February by Elena Kagan, who is now the Obama administration’s nominee to the supreme court. She said: “Hizb’Allah builds bombs. Hizb’Allah also builds homes. What Congress decided was when you help Hizb’Allah build homes, you are also helping Hizb’Allah build bombs. That’s the entire theory behind the statute.”                                                     

Well if that’s the case an interesting legal situation looms on the horizon – unless all of this legislation is purely designed for Palestinian supporters.                            

A Congressional subcommittee, led by Representative John F. Tierney, Democrat of Massachusetts, has uncovered evidence showing US tax dollars are funding the Taliban.                          

The source is a Pentagon-issued $2.1 billion dollar contract called Host Nation Trucking, which pays for the movement of food and supplies to some 200 American bases. It appears Afghan security firms have been extorting as much as $4 million a week and then funneling the spoils to warlords and the Taliban in return for a safe passage. In short, the US is financing the enemy and undermining international efforts to stabilize the country.                                 

Hmm, isn’t this material support for terrorism? I think we need to have the Commander in Chief charged with immediate affect.

* Journalist Yvonne Ridley is one of the founders of Viva Palestina and European President of the international Muslim Women’s Union. She presents the current affairs weekly show The Agenda and co-presents Rattansi & Ridley both for Press TV.
Greta Berlin, Co-Founder

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