The Birth of AI-Wahabi Movement And it's Historic Roots

NOVANEWS

Prepared by: Intelligence Colonel Sa’id Mahrnud Najrn AI-‘Arniri
167The classification markings are original to the Iraqi documents and do not reflect current US classification.
-6-
In the name of God the most compassionate the most merciful
Picture of Saddam Hussein
Keep your enemy in front ofyour eyes. Never let him behind your back Leader President; Saddam Hussein (God save & protect him)

The Birth ofAI-Wahabi Movement and it’s Historic Roots

Preface

1. The purpose ofthis study is to learn about the history ofAI-Wahabi Movement and the harmful
elements it contains.
AI-Wahabi movement claims that; it strives to recant all kinds of polytheism, but such allegations at
the time ofpractice have transformed into the killing ofMuslims, destructing, demolishing, and
promoting the turmoil. So we can say that such behavior with its pure superficial and discriminating
teachings is nothing but a deadly weapon in the hand ofthe occupation and the enemies ofIslam who
use AI-Wahabi Movement in the political arena to prevent the unity ofMuslims.
We have to frankly say that; AI-Wahabi’s superficial and false teachings, and grasping on to the shell
is the main obstacle standing in the way ofMuslims’ goal to unit, and the biggest cause ofthe killing,
dispersing, and breaking up ofMuslims.
This kind of hostility towards Muslims, antagonizing them, considering them disbelievers, hitting
them, insulting them, and hurting them reveals an ugly and dangerous face ofAI-Wahabi features
which depicts it as a destructive and chaotic group raising the slogan ofdestruction, savageness and
harshness.
The classification markings are original to the Iraqi documents and do not reflect current US classification.
2. AI-Wahabi today is subconsciously working in all its power on promoting occupation in all its
power in order to achieve its despicable desires. The Wahabis have worn the Muslim robe
inside out therefore; they couldn’t apprehend any ofthe Muslim goals, because how is it
possible for someone who seeks the help ofinfidels to speak ofunity? They sign treaties of
peace and friendship with the criminals, surrender and bow in front ofthe masters ofrotten
politics.
3. Therefore; I wanted in my study to focus on the history ofthis movement from the stand point
ofits relation with the British government and how Britain had employed all its spies in
Muslim countries in order to establish and spread this movement to destroy Muslim religion
and create heterodoxies in Islam.
I also wanted to touch on the creator ofthis movement; Muhammad Bin ‘Abd-al-Wahab, his
meetings with Muhammad Bin Su’ud and their agreement to support each other, and in
conclusion show opinions ofhistorians and writers who discussed this movement, and the
history ofthe Su’ud Family which many have agreed that it is on ofthe destructive religious
movements that is conceived, extreme and aiming to destroy Islam through Jews and British.
The Purpose:
4. To find the connection between this movement and the British government and how they found
the so called; Muhammad Bin ‘Abd-al-Wahab, and his meetings with the leaders ofSa’ud
Family to facilitate their suspicious plans which aim at striking at Islam and create division
among Muslims. The classification markings are original to the Iraqi documents and do not reflect current US classification.

First Topic:

Britain and its animosity towards Islam
.:. Britain and fabrication ofbeliefs to serve dispersion
.:. Britain’s goals to weaken the Muslim religion
.:. The British plans to dominate the Muslim countries
.:. How Britain deployed its spies and created differences among Muslims.
The classification markings are original to the Iraqi documents and do not reflect current US classification. Britain and making up of beliefs to serve dispersion.
5. Colonialism continues to look for ways to force its power, and still uses its old slogan
(divide and rule), and one ofthe most important methods of achieve that is to create a
decadent environment ofdisbelieving and immoral society therefore; colonialism tops
the list ofimportant and major factors which create the environment of disbelieve and
immorality in a Muslim society, and in creating a sense ofdistrust among Muslim
groups and false accusations. We will not be exaggerating ifwe say that the most
successful methods used by colonialism to weaken the strength ofMuslims and
demolish Islam; are the methods ofdividing, discriminating and fabricating believes
and creating profits.
In order to reveal the reasons which made the colonialism go this rout and the goals
desired from it, and the methods used to achieve such goals; we have to mention few
things before we go into our main topic.

Britain’s objectives from the weakening of the Muslim religion:

6. Colonialism countries face so many obstacles among each other when attempting to
dominate powerless countries, for the purpose ofplundering the material and immaterial
wealth ofthese countries. It was never as simple as to occupy a country and have its
people welcome them with open arms. At minimum, at the very beginning they are
faced with many problems and obstacles. There were so many factors that made people
oppose the colonialism such as; nationalism, language, culture, and religion. Some of
these factors had temporary effects on the fight against colonialism, and lost their
effectiveness gradually until they lost their impact eventually. The only factor remained
as a well fortified barrier against the goals of colonialism is; the influence ofreligion on
people, with Islam in the forefront. Since the day when the representative of colonialism.
The classification markings are original to the Iraqi documents and do not reflect current US classification. stood in the British House ofCommons holding the Koran in his hand saying: ( Europe
has to know that; as long as this book is the guide to all Muslims, we will not be able to
establish the foundations for our colonialism policy in these countries) and up to this
day, Islam is considered the largest barrier facing colonialism, and the biggest threat to
its interests because; Islam has distinguished characteristics each alone stands as a
mountain in the way of achieving the goals colonialism the thing that all other religions
lack.
The teachings of colonialism [I think that this is a misprint and the correct sentence
should be the teachings ofIslam] and its political worship rituals, have always been a
danger to colonialism and its objectives because; Islam refuses all forms of colonialism
and exploitation in any shape or form, condemn, motivate Muslims to fight injustice and tyrants, calls for struggle to bring social fairness in all areas on the face of earth, and to free the weak from slavery and occupation. And it goes without saying that this struggle is not only to free Muslims
alone, but it is for saving all weak nations in the world and free them.
7. Therefore; Islam finds itself obligated to extend a helping hand to all liberation
movements as much as possible “0 ye who believe! Take not my enemies and yours as
friends (or protectors) – offering them your love”l, “These are the ones who wait and
watch about you” 2, “Let not the Believers take for protectors Unbelievers, rather than
Believers”3 then it puts forth the motto of adhering to God for he is the ultimate master
“And hold fast all together, by the Rope which Allah stretched out for you, and be not
divided among yourselves”4 “A Believer is a brother of another Believer, they are like
one body if one part is in pain the rest ofthe body parts suffer the same way”.
“Muhammad is the messenger ofAllah; and those who are with him are strong against
unbelievers, but compassionate amongst each other.” 5. Muslims are responsible one to
another and get angry at infidels and don’t get into compromises with them, “Truly
Allah loves those who fight in his cause in battle array, as ifthey were a solid cemented
structure”6. This meaning has always been the source ofinspiration and strength for all
Muslims in their struggle against tyrants and arrogant throughout history. Such content
ofIslam has created in the heart ofIslam, all this movement, enthusiasm, creativity,
change, and steadiness in fighting injustice. Ifwe were to study all uprisings which took
place in the recent century; we would have more dearly found the role ofIslamic
teaching in stirring those people against injustice, arrogance and oppression. Friend and
enemy admit, for example, admit to the dynamics prompted by Islam in the liberation
revolution ofthe Algerian people which threw the French occupation outside the
The classification markings are original to the Iraqi documents and do not reflect current US classification. country. About this wrote two well known writers; (Collette) and (Francis Johnson)7
(No doubt that Islam had a great influence on the Algerians, demand for freedom, and
the Algerians have become aware since day one ofthe French occupation’s objective to
destroy Islam, and based on this they come to realize that Islam is their way to
liberation, and they all have to Foot Notes:
1 Al-Mumtahinah: 1 [CL: verse 1 from the Koran Chapter Al-Mumtahinah]
2 Al-Nisa’: 141 [CL: verse 141 from the Koran Chapter Al-Nisa’]
3 Al ‘Urnran: 28 [CL: verse 28 from Koran Chapter Al-‘Urnran]
4 Al ‘Urnran: 103 [CL: verse 103 from Koran Chapter Al-‘Urnran]
5 AI-Fath: 29 [CL: verse 29 from Koran Chapter Al-Fath]
6 Al-Saff: 4 [CL: verse 4 from Koran Chapter Al-Saff]
7 “2 schools” cited from Propagation and Colonialism in Arabic Countries by Dr. Mustafa Khalid; hold on to Islam in order to be liberated).
And when colonialism found it hard to penetrate Islam, it started to look for a successful
way to fight it and started to use all its power and capabilities to remove this obstacle, and tried all kinds ofmethods to achieve its objective. Such methods are the following:
A. Direct confrontation:
First, by direct military confrontation such as the Crusaders war, and military occupation ofIslamic countries as in the case ofLibya, Iraq, Afghanistan, Algeria and others.
Second, by attacking Islamic teachings by means of; twisting and reversing their principles, accusing Islam, and slandering its sanctuaries.
B. Indirect confrontation:
First, promote immoralities and corruption among Muslims to weaken their
adherence to religion.
Second, promote feelings of nationalist and patriotism to divide individuals as
well as groups into different parties in Islamic countries.
Third, create division and dissimilarities by spreading accusations, mistrust, and
suspension among Muslims.
The British Plans to Dominate Islamic Countries:
The classification markings are original to the Iraqi documents and do not reflect current US classification.
In 1973, the autobiography ofthe British spy Humfer in regards to his work in Iraq and
Istanbul was translated, and it included the British plans to dominate the Muslim
countries. Great Britain has been, since long time ago, thinking about keeping its
influence on its many colonies in India, China, the Middle East and others. It is true that
it wasn’t actually controlling big parts of these countries because; it was in the hands of
its own people, but its policy was a successful and effective policy, and it used to think
twice.
a. Once to continue controlling what has been practically controlled.
b. And once to add to its properties what hasn’t been practically controlled.
And based on this, the British government had allocated special committees in every
part ofthese countries particularly to study the task:

Footnotes:

I Humfer’s Autobiography
First: India
Through the “Eastern Company ofIndia”, whose apparent role was strictly commercial,
yet deep inside was to strengthen the means to control India and the roads leading to
these huge lands extending to the end ofthe continent. The British government was so sure ofIndia where the nationalities are different; religions are scattered, dissimilar languages, and conflicting interests. And this way the government was sure ofChina where; the Buddhism and the Confucianism, which is the most prominent in that country, both were not a threat for
they are dead religions focusing on the spiritual side and have no connection with the
living side therefore; it was far fetched to see a feeling ofpatriotism among people of
these two areas. And that is why the British government had no concern when it came
to these two countries, and it worked out long term plans to create division, ignorance,
poverty, and sometimes keep these countries in sickness. They were applying an old
Buddhist proverb (Let the patient crave his medicine even ifit tastes severely bitter).
Second: The Muslim Caliphs State:
What concerned the British government was the Muslim countries and they used to call
them; the Sick Man. Many treaties were signed and all were for the advantage ofthe
British government, and the outlook ofthe British Colonies’ Ministry is that the Man
will breathe his last in less than a century.
The classification markings are original to the Iraqi documents and do not reflect current US classification.
Third: The Governments in the Persian States
The British government had secretly signed many treaties with the Persian government
and they set out spies and agents in it and resulted in bribery and corrupted
administration and the engagement ofits kings in corruption and clotted the body ofthis
country. Reasons for Britain’s fear ofthe Islamic countries
9. In spite ofplanting spies and agents in the Islamic countries, and despite the spreading
ofbribery and corrupted administration the British government was unconfident ofthe
results due to the following reasons:
a. The strength ofIslam in the souls ofits followers against all schemes the thing that
make Muslim Men different than men ofother religions.Due to the fact that the
Islamic features and characteristics are planted in the Muslim Man and the make
him stand steadfast
b. Islam as a religion:
Whereas Islam is a religion oflife and control, it is hard to tell the masters that
you are slaves. The arrogance ofsupremacy pushes the human being to superiority
no matter how weak or low he is. Therefore, the British government was unable to
forge the history ofIslam.
c. The awakening ofthe Islamic awareness
The British government feared that Muslims in their hearts will become aware;
the thing that if happens; will result in the failure ofall its plans aiming to control.
It is true that the Islamic country had reached a great deal ofweakness but the
existence of a centralized government which the people support and its aspiration is
supremacy, money and arms makes the people unsafe.
d. Apprehensiveness ofMuslim scholars
The government was extremely apprehensive ofMuslim scholars, because AIAzhar scholars, Iraq scholars and Persia scholars were the toughest barrier in facing
the ambitions ofthe British government; they were extremely ignorant about the
modem life principles. They made heaven, which the Koran had promised them of
their number one priority so they would not compromise their principles and the
The classification markings are original to the Iraqi documents and do not reflect current US classification. people followed them and the sultan feared them.
How Britain deployed its spies and created its different parties among Muslims
10. The British government held many conferences to remove all reasons for fear
and to establish sufficient solutions for all these uneasy problems, but they have not
reached a good solution yet and all the reports that they received from their agents and
spies were disappointing as well as the results of all these conferences were not good.
One time they held a conference in the Ministry that was attended by representatives
from each ofBritain, France, and Russia. It was discussed at the highest level and the
attendees were diplomats and religious men. In this conference they mentioned ways to
rip Muslims apart and strip them oftheir belief, but the results were not at the required
level and(it is hard to pull the roots ofa tree that had grown to the east and to the west
ofthe Land, but man has to overcome difficulties at any cost)!
In 1710 A.D. the British Colonies Ministry sent its spies to each ofEgypt, Iraq, Tehran,
AI-Hijaz, and Estonia to gather information that will help tear apart Muslims and
dominate Muslim countries. The ministry had already provided them with sufficient
money, sufficient information, possible maps, names ofgovernors, scholars, tribes and
family chiefs.

Footnotes

! Taken with liberty from the autobiography ofHumfer
These spies started to learn the Turkish language and the language ofthe Arabs (The
language ofKoran) and the Persian language. Some ofthem pretended to be Muslims
and attended the Muslim mosques and met with men ofreligion to learn all the Islamic
rules, and they learned the holy Koran, the practice of ablution and prayer; they were
taught by Muslim scholars. After they stayed for a period oftwo years spying in the
Islamic countries they received orders from the Ministry to go back to London. There
were ten spies assigned with the espionage duty, but only six ofthem returned and as
for the other four, one ofthem became a Muslim and stayed in Egypt, one went to
Russia where he was originally from, the third died in the outskirts ofthe city ofBalad
near by Baghdad because of a disease spread all over the country, as for the fourth, his
whereabouts are unknown. The ministry had followed him until he got to Sanaa in
Yemen and his reports were sent regularly to the ministry for a period of a year but was
interrupted after that and the ministry has no information about him. The ministry
considered the loss offour out often a catastrophe because they precisely accounted for
each one ofthem.
The classification markings are original to the Iraqi documents and do not reflect current US classification.
11. The ministry had met with the six spies and listened to their reports, evaluated them,
and advised them. After six months, the British Colonies’ Ministry sent the trained spy
Mr. Humfer to the city ofBaghdad in Iraq in order to creat~ disorder between the Sunni
and Shiites and find the weak point ofMuslims so he can penetrate his body to defuse
the unity ofIslam. Also, his mission in this trip was to identify the conflicts among
Muslims and create an atmosphere ofdisagreement, expiation, and mistrust among
them as well as make up different faiths and form fake colonial religions to enable the
colonizer to reach its objectives in creating division and spread disperse among
Muslims instead of eliminating Islam and Muslims religious beliefs. the orders given
by the British colonizer to its spies in the Islamic countries were in the following
fashion (spread fake and made up faiths and beliefs in Islamic regions within fully
considered, matured and organized plans where they preach after they evaluate upon
suitable, intellectual background among the different classes ofpeople. There should be
no rush…and should spread these beliefs and preach them, they should not be limited to
only popular areas, rather they should be spread among the four groups of Sunni in
order to create extreme differences and disputes among these groups hence each group
would claim that they represent the true Islam and the others are renegades and infidels
and must be killed)].

Footnotes:

] Humfer’s autobiography. And according to these orders, the spies started carefully to study and to get familiar with the social and political sites in the Islamic societies and their extreme trends; they
also started to create the necessary groups to achieve the objectives oftheir colonial masters. It is obvious that the colonizers didn’t do this first hand; yet to achieve their goals, they were looking for individuals who do not relish strength in faith and fear of God and possess different trends. The colonizer used to excessively offer these individuals financial and moral aids and urge them to establish the various groups. As an example to these, here we point to two groups that fit the subject we are discussing….
a. AI-Shaykhiyyah Group:
An extremist Shiite group which is active in Iraq, and was later called by the
name of(AI-Shaykhiyyah), founded by a person called Sheikh Ahmad AI-Ihsani
and his student Mr. Kazim AI-Rashti. This group started to praise the virtuous
The classification markings are original to the Iraqi documents and do not reflect current US classification. Imams to the level ofGod and presented many overstated notions at this level, and
to pave the way for the other extremist group (Al-Wahabi) so they can direct
accusations and expiation at each other.

b. Al-Wahabi Group:

Next to Al- Shaykhiyyah, the colonizer created another extreme Sunni group
called (Al-Wahabiyyah). The British found in Muhammad ‘Abd-al-Wahab many
attributes such as the love ofglory, immorality, and extreme views so; they came to
realize that he is the right person to establish the group they wanted. Thus they
started following him step by step until they found the right opportunity; hence they
pointed out to him, the birth ofthe new faith. Afterwards, they ordered him to
concur with another well known agent ofthe seasoned British colonizer that is;
Su’ud Bin ‘Abd-al-‘Aziz, and they provided them with the required means to attract
followers. Within a given period offulfilling the duty assigned to them, they killed
Al-Hajjaj and everyone who wouldn’t accept their new faith whether he is Shiite or
Sunni, was destined to death and plundering, and everyone who thought ofvisiting
the holy tomb ofprofit Muhammad (God’s blessing and peace be upon him) and the
holy sites was treated as ifhe was (infidel) (polytheist).
12. Al-Wahabi principles are based on the expiation ofIslamic faiths and promoting
division among Muslims and eliminating the traces ofthe spiritual Islamic message.
Al-Hijaz is the homeland ofthis group, and recently the activities ofthis group have
increased; everyday they issue a book or an article attacking the Islamic sanctuaries.
The Su’ud family spends lots ofmoney in compliance with their masters’ orders to
prevent the unity ofMuslims, create division among them, expiate them, and to
stray each other from the right path. Both groups; Al-Wahabi and Al-Shaykhiyyah
are established on wrong views therefore they brought about disorder, blood
shedding, and killing of Muslims. Hence, Muhammad Bin ‘Abd-al-Wahab established his mission based on visions of(Ibn Timiah)and his intentions. The later was a fan of(Ibn Tawmart)
who claimed to be Al-Mihdi [CL: translates the Guide] in North Africa, and his
ideas dominated parts of Spain, Algeria, Tunisia, and Morocco for two centuries; he
was nicknamed Mihdi Al-Muwahadin [CL: The guide ofthose who are united]
Then he worked together with Muhammad Su’ud and both their swords and the
swords oftheir followers trickled with blood, and wherever they went, blood was
flowing, and they called the Muslims infidels; they killed everyone who didn’t
support them and obeyed them. The Wahabis ordeal was big and truly strange to the
extent that the Muslim world up to date couldn’t cover up its damages.
The classification markings are original to the Iraqi documents and do not reflect current US classification.
Second Topic:
AI-Wahabi Movement’s Missionary
.:. Najd in History:
•:. AI-Wahabi movement and it’s founder Muhammad’Abd-al-Wahab Muhammad bin ‘Abd-al-Wahab’s trips before the missionary. His encounter with Muhammad Bin Su’ud in AI-Dar’iyyah
The classification markings are original to the Iraqi documents and do not reflect current US classification.
Najd in History
13. Najd means the elevated land; it is the name designated for the middle part ofthe Arabic
Peninsula which is the largest part ofthe middle ofthe island. When the Ottoman State emerged
on the political scene in the Arabic Peninsula in 1517, it became satisfied with the nominal
authority ofthis area, and the tribalism was in full swing in Najd; every tribe had its own state,
and every group had its own sheikhdom which; takes pride in its authority and praises its name.
The classification markings are original to the Iraqi documents and do not reflect current US classification.
Every governor had his own possessions and had no ties to his neighbor, and the Ottoman policy
has been mobilized for that purpose. In the twelfth century of Hegira, disorder had dominated
Najd, division prevailed, the gap had widened, and emirates had multiplied; the family of
Mu’ammar in Al-‘Ayniyyah, the family ofSu’ud in Al-Dar’iyyah, and the Family of Dawwas in
Riyadh; Al-Ahsa’ was the emirate ofBani Khalid, Najdan the family ofHazal, Ha’il the family
of ‘Ali, Al-Qasyim and the Northern borders ofNajd the family ofHajaylan, and in Southern
Iraq the emirate was for the family of Shabib.
All ofthe families and the sheikhdoms were in a state ofinstability and confusion with
disturbance spread throughout. These groups had no identified political order or a civilization
that is worth mentioning, plus the ruling system was in a tribal forml
.
Furthermore; there were very little documentation for the history ofthe area by its own people;
‘Uthman Bin Bishir Al-Najdi stated that: (The origin ofNajd and its ancient and modem scholars
was not to the extent where they paid attention to the history oftheir land, who built it, what
happened in it, who came to it, and who left it; except for very little that was written by few of
their scholars) in addition he said: (Then I wanted to gather a collection offacts about the family
of Su’ud, their news and their stories, but was unable to find someone who would tell me true
information)2
As for the religious situation ofNajd; during the era ofTasam and Jiryis, they use to worship AlTiyl which are houses shaped like cubes looking like cells made of clay rise from 200 to 300
yards in height. Paganism was founded afterwards; the tribes ofTaghlib and Bakr Bin wa’il had
an idol called ( Dha Al-Ka’bayin) and Magianism grew out ofit and was joined by Bani Tamim
in the sixth century A.D. Then Christianity got about and became widespread among the tribes
ofTaghlib and Bakr bin Wa’il; also the religion ofAl-Sabi’ah which worships the stars and was
adopted by the tribes ofDayran ofBani Tamim, while the people ofNajd took up Islam, but after
the death ofprofit Muhammad (God’s blessing and peace be upon him) some tribes have
recanted and were engaged in a war that ended

Footnotes:

1 Husayn Khalaf Al-Shaykh Khaz’al, The biography of Sheikh Muhammad Bin ‘Abd-al-Wahab, Dar
Al-Kitab Press, Beirut 1968 A.D.
2 The Scholar ‘Uthman Bin Bishr Al-Najdi, The Glory in the History ofNajd; part one, Al-Riyad
Library, Riyadh, page 4. With the victory ofMuslims. After Islam entered its dark ages; Najd became the breeding ground for myths and heresies and its scholars became divided between introverted and men who carried
Islam only by name. The classification markings are original to the Iraqi documents and do not reflect current US classification.
After the Ottoman nation engaged in wars in Eastern Europe and the defeat that followed; the
Arabic nation became under clear confusion and a state offorfeiture; consequently the control
over Najd and Hijaz which is owned by the Hashemite became nominal.
Al-Wahabi Movement and its Founder Muhammad ‘Abd-al-Wahab
14. The Wahabi Movement is ascribed to Muhammad Bin ‘Abd-al-Wahab Bin Sulayman
who traces back to Wahib Al-Tamimi. Sheikh Khaz’al traces back the ancestry ofMuhammad
Bin’Abd-al-Wahab Bin Sulayman Bin’Ali Bin Ahmad Bin Rashid Bin Yazid Bin Muhammad
Bin Yazid to the family ofMusharraf who belongs to Bani Tamim tribe which goes back in its
descent to ‘Adnan1.Whereas Mustafa Tawran states that; Muhammad Bin ‘Abd-al-Wahab is a
descent of a family from the Jews ofAI-Dunamah in Turkey. Al-Dunmah refers to the Jews who
declared their embracement ofIslam in an effort to insult Islam and to escape the pursuit by the
Ottoman sultans. Subsequently; Tawran confinns that Sulayman; the grandfather ofthe sheikh, is
(Shulman); he is Jew from the merchants ofthe city ofBurstah in Turkey, he had left it and
settled in Damascus, grew his beard, and wore the Muslim turban, but was thrown out for being
voodoo. Then he fled to Egypt and he faced by strong objection so; he left to Hijaz and settled in
Al-‘Ayniyyah where he got married and had child whom he called ‘Abd-al-Wahab and claimed
to be from the descent ofRabi’iyyah, and that he was born in Morocco. This has also been
supported by sheikh Rifat Salim Kabar in his book, the Jews ofAl-Dunmah and the Origin of
the Saudi Wahabis. Muhammad Bin ‘Abd-al-Wahab was born in Al-‘Ayniyyah in Najd in 1703 from a father who wiped out the faith of Imam Hanbal; he taught jurisprudence and Hadith at Al-‘Ayniyyah
mosque. Muhammad was taught in Al-Madinah by sheikh’Abdallah Bin Ibrahim Bin Sina’, and
became a student at sixteen years old under Sheikh Hassan Al-Tamimi in Al-Mu’tasim. He was a
fan ofIbn Timyah and received his education at the hand ofSheikh Hasan AI-Islambuli; Judge of
AI-Basra, and Sheikh Zayn-al-Din Al-Mughrabi and Sulayman Al-Kurdi, ‘Abd-al-Karim AlKurdi, and Sheikh ‘Ali Al-Daghistani. ‘Abd-al-Wahab got married about twenty times, the first time
Footnotes:
1Sheikh Khaz’aI, Biography ofSheikh Muhammad, Previous reference – page 42
2 Sheikh Khaz’al, previous reference – page 49, also scholar Al-Najdi, the Histori ofNajd, previous
reference – page 89
3 Turan, Dr. Mustafa, the Jews ofAl-Dunamah, Translation ofKamal Al-Khawjah, Cairo 1989 – page
The classification markings are original to the Iraqi documents and do not reflect current US classification. In AI-‘Ayniyyah and also in Baghdad, she died immediately and he took a spouse the daughter of prince ‘Abdallah Bin Mu’ammar and she gave birth to six boys and six girls.
He died after he suffered from a disease that took his life shortly afterwards on June 2, 1792 and
was buried in AI-Dar’iyyah graveyard that was designated to Su’ud family and his grave is
known there till this day!. At the very beginning, Muhammad Bin ‘Abd-al-Wahab learned from many ofthe scholars of Mecca and AI-Madinah; his father ‘Abda-al-Wahab was a good scholar and used to insult him and warn people about him. His brother Sulayman bin ‘Abd-al-Wahab wrote a book to answer him; in his early days, he was fond ofreading about those who claim prophecy like;
Musaylamah, Sajah, AI-Aswad AI-‘Ansi, and Talihat AI-Asadi and such. He has four children;
‘Abdallah, Hasan, Husayn, and ‘Ali.
The supporter ofMuhammad bin ‘Abd-al-Wahab and the one who spread his faith was
Muhammad bin Su’ud, after that his sons; ‘Abd-al-‘Aziz and Su’ud and then Su’ud bin ‘Abd-al-
,Aziz who humiliated Iraq and prevented Muslims from going to Hajj; thus Hajj was interrupted
in his time for years.
15. The origin ofthe Wahabi movement is that the Arabs, especially those masters ofthe demons said
that; a poor herdsman by the name of Sulayman had a dream that a flame emerged from him,
spread throughout the land, and started to bum everyone that had an encounter with it. He told of
his dream to someone who interpreted it as; a son of his will establish a strong land. So his dream
came true in the ideology ofMuhammad bin ‘Abd-al-Wahab. Thus when Muhammad grew up, he
became respected [CL: The study has a typo that reads Muhtarifan instead ofMuhtaraman] by the
people of his town because ofthat dream which he didn’t know of. In the beginning, he secretly
revealed his faith and a group ofpeople followed him; then he traveled to Great Syria, but no one
there followed him so; he returned to the Land ofthe Arabs after he left it for three years, he came
to Najd and revealed this faith or (the Movement). Su’ud followed him and they both had strength
in each other; Su’ud strengthened his emirate through religion by following Muhammad bin ‘Abdai-Wahab in his faith, yet bin’Abd-al-Wahab promoted his missionary by means ofsword. With
Su’ud following him and becoming victorious through him, Su’ud became the ruling prince and
bin ‘Abd-al-Wahab the religious leader and their children thereafter took over the rank oftheir
predecessors.
After Su’ud became the ruler ofhis tribe, he conquered two tribes from Yemen and a large number
ofArab tribes became subjected to this faith and so did all the Arabs ofNajd; they picked the city
ofAI-Dar’iyyah to be the capital oftheir country which is situated in the south east ofAI-Basra.
Fifteen years later, the Su’ud emirate expanded; he had aspiration to grow, and used to take one ten
ofthe livestock, money, honor, even souls. He takes one ten from people by lottery so; he collected
enormous amounts ofmoney and his army exceeded hundred
Footnotes:
! Sheikh Khaz’al, previous reference – page 333, The History ofNajd, previous reference – page 88
IS The classification markings are original to the Iraqi documents and do not reflect current US classification.- 22- and twenty thousand fighters. Muhammad bin ‘Abd-al-Wahab started to emerge in the year of 1143 ofHegira and became famous after he turned fifty where he revealed the false faith in Najd and its dependant territories; starting offwith the support ofMuhammad bin Su’ud, prince ofAlDar’iyyah he prompted its people to follow him so they did. Many Arabs obeyed him, until he became strong and the desert feared him. He used to tell them: I am calling upon you to unite and leave polytheism.
Bin ‘Abd-al-Wahab, according to the “History ofNajd” book by Mahmud Shukri AI-Alusi; grew
up in the town ofAl-‘Ayniyyah, the land ofNajd, he read religion to his father in accordance with
the school of Ahmad bin Hanbal, and ever since he was a little child; he spoke words which
Muslims didn’t know and furthermore he was denying them what they have agreed to do. Yet no
one helped him in that respect so; he traveled from AI-‘Ayniyyah to Mecca, then to AI-Medina
where he learned from sheikh ‘Abdallah bin Ibrahim bin Sayf, and he emphasized AI-Tankir [CL:
That is to deny something be it the profit or practices in Islam etc…] over appealing to the profit
Muhammad (God’s blessing and peace be upon him) by his tomb.
Later on he moved to Najd then to Basra; when he arrived in Basra, he stayed there for a period oftime where he learned from Sheikh Muhammad AI-Majmu’i, and lied to its people about many things so they threw him out.
He fled there, and after many moves he arrived in a town called Huraymulah in Najd, the town
where his father came from; he stayed with him and read to him and showed disapproval of
Muslim beliefs in Najd; his father reprimanded him but Bin ‘Abd-al-Wahab wouldn’t stop until
they got into a big dispute. Furthermore, he engaged into many arguments with the Muslims of
Huraymulah that lasted for two years until his father passed away in 1153 ofHegira and he became
bold enough to bring out his beliefs and disapprove ofwhat Muslim have concurred. The scum of
people have joined him until the people ofthe town became fed up with his articles and were
determined to kill him so; he moved from Huraymulah to Al-‘Ayniyyah which was governed by
‘Uthman bin Ahmad bin Mu’ammar.
Bin ‘Abd-al-Wahab allured him ofbecoming the king of Najd so; ‘Uthman helped him and he told the people ofhis disapproval ofMuslims and was followed by few ofthe people ofAl-‘Ayniyyah. He demolished the dome ofZayd bin AI-Khattab by AI-Jubaylah which made him important and his news reached Sulayman bin Muhammad bin ‘Aziz AI-Hamidi owner ofAI-Ihsa’, as well as Alqatif and its dependant territories so; Sulayman sent a letter to ‘Uthman ordering him to kill bin ‘Abd-al-Wahab and warning him ofviolating his order. ‘Uthman didn’t care and violated the order so, Sulayman ordered him to leave his kingdom, bin ‘Abd-al-Wahab told him then: ifyou support me you will rule Najd, but Sulayman didn’t listen to him therefore; he left to AI-Dar’iyyah in 1160 ofHegira (which is the land of Musaylimah the Liar) and its ruler at the time was; Muhammad bin Su’ud, from the tribe of’Anayzah. He begged him and allured him ofruling the land ofNajd so he followed him and supported him in killing Muslims.
Thus he wrote to the people ofNajd, their Rulers, and their judges requesting their allegiance. Few ofthem submitted to him and few didn’t pay him attention so; he ordered the people ofAI-Dar’iyyah to fight, so they complied and fought with him the people ofNajd and. AIhsa’ many times, until some ofthem submitted to him willingly or unwillingly, and the emirate of Najd became the property ofthe family ofSu’ud helplessly and by force.
Sheikh Muhammad bin ‘Abd-al-Wahab was known among his relatives by his shrewdness and
brightness and portrayed as active, polite and extremely hard working. He used to give his
followers everything he had; he was taught
The classification markings are original to the Iraqi documents and do not reflect current US classification. By great teachers, wise men, and scholars and he became the herald ofthis nation. He conformed to A1- Hanafiyyah method, mimicking Imam Aba Hanifah in the fundamentals, but following his personal views when it comes to ramifications. Afterwards he went on giving legal opinions independently based on his own discretion, and he called people upon this. Such these discretions are considered all Muslim denominations, Jews, Christians, and all types ofpeople are infidels, polytheists, and same as idol worshipers; his proof ofthat is that the glorification and reverence ofMuslims for profit Muhammad’s tomb (God’s blessing and peace be upon him), his holy garden, and the tombs ofthe virtuous, is nothing but worshiping idols. That is the same for the case ofChristians and Jews who set up statues ofMusa and Christ (Peace and prayer be upon him) in their churches and temples. However; devotion to God is to kneel to the very incumbent of existence and worship him, might and majesty belongs to him, and have no partners with him.
A crowd of his own tribe and the public followed him in that, and he become to have circles that have
voice and can come to results. Yet he is still threatening to demolish the dome ofGod’s messenger
Muhammad (God’s blessing and peace be upon him) and all holy tombs. He is putting before his eyes
that once he takes over the power, he will make them even with ground and abolish any trace to them.
Although this movement or faith emerged and spread during the era ofMuhammad bin ‘Abd-al-Wahab in the eighteenth century; yet the very first seed was since the days ofAhmad bin Tamimah in the seventeenth century and his student, bin Maytham AI-Jawziyyah.
Muhammad Bin ‘Abd-AI-Wahab’s Trips Before The Missionary 16. Muhammad bin ‘Abd-al-Wahab’s trip to Mecca was for acquiring education and Hajj, then he went to AI-Medina AI-Munawwarah where he learned religion from narrator; AI-Sayyd Hayat AISundi and the scholar AI-Majdi ‘Abdallah bin Ibrahim Al Sayifin 1723 A.D. Then he returned to his home town afterwards and started to deny openly the acts of obsession with the profit, the guardians, and the holy men, and considered that polytheism. He was opposed with sarcasm for saying that which made him leave AI-‘Ayniyyah in 1724 A.D. passing thru AI-Ihsa and stayed with sheikh ‘Abdallah bin Muhammad AI-Shafi’i AI-Ihsa’i, then he entered Iraq and went to Basra and stayed at the school of sheikh Muhammad bin AI-Majmu’i located in the famous district ofAI-Mujamma’a in Basra. Because
of his missionary, the people ofAI-Basra started to harass him so he left it walking on foot, and almost died ofheat and tiresome. He arrived at AI-Zubayr and returned to his family in Huraymulah after his family moved to it as a result oftheir dispute with its prince.
Then Muhammad bin ‘Abd-al-Wahab left to Baghdad and stayed in AI-Wazir mosque (AI-Malik bin
Husayn). He worked in teaching theology to Sheikh ‘Abd-al-Karim AI-Kurdi AI-Shafi’i and Sheikh
Sabghatallah AI-Haydari. He was elected Imam to one ofthe mosques in Baghdad, and there he met
sheikh ‘Abd-al-Rahman AI-Suwaydi.
The classification markings are original to the Iraqi documents and do not reflect current US classification. One ofBaghdad’s senior scholars. He married a rich woman there, after she died, he inherited lots money from her and stayed in Baghdad three years. After his wife’s death, Muhammad bin ‘Abd-al-Wahab left to Kurdistan and stayed for one year there; he moved from there to Iran and lived in Al-‘Abbasi School in Asfahan and was educated by Mirza Khan AI-Asfahani. He stayed for a year then moved to Tehran accompanied by his student from Baghdad; ‘Ali AI-Ghazar.
Afterwards he moved to Turkey teaching people the faith ofHanbal although their faith was Hanafi.
He left there and returned to Syria where he stayed six months in Aleppo studying Arabic language;
then he moved to Damascus where the school ofHanbali teachings is and the home of Timiyyah and
AI-Jawziyyah. There he condemned acts of Sufis, Darawish, and Naqshbandies, and their glorifying to the tomb oftheir sheikh; Muhi-al-Din bin’Arabi. Muhammad bin ‘Abd-al-Wahab left Damascus heading to Jerusalem which he then left to Cairo and lived in AI-Azhar and was the student of Sheikh Muhammad Zain-al-Din, he stayed there for two years, and returned to his family in 1738 A.D. This trip enabled him to learn about the common people, and what they do; it also gave him abundant knowledge ofthe Muslim schools offaith until he announced his calling and was opposed by his father.
He remained isolated for two years until the death ofhis father late 1739 A.D. He was appointed a judge after his father, but because of his calling, the people ofthe town attempted to assassin him so; he escaped to Al-‘Ayniyyah and was received by its prince; he married AI-Jawharh bint ‘Abdallah bin AI-Mu’ammar from the prince and started his calling from there. He worked in teaching the tribes and together with the prince, they demolished the dome ofthe tomb ofZain bin AI-Kattab, removed the embellishments, and threw stones at a prostitute.
In addition to that, he wrote the book (Al-Tawhid) which made the prince ofAI-Hisa order the prince of Al-‘Ayniyyah to throw him out so; he left to AI-Dar’iyyah in the year 1745 A.D.l
His Encounter with Muhammad Bin Su’ud in AI-Dar’iyyah 17. After leaving Al-‘Ayniyyah, Muhammad bin ‘Abd-al-Wahab headed to AI-Dar’iyyah. He arrived there in the year 1745 A.D. There he met Muhammad bin Su’ud who was nicknamed AlSheikh, but he was given the title Prince and the name sheikh was restricted to men ofreligion. The first meeting between the prince and the sheikh was in the home of Sheikh Ahmad bin Suwaylim Al- ‘Arrifi, they both agreed to support each other and to give the religious power to Muhammad bin ‘AbdaI-Wahab while the family ofSu’ud will be in charge ofthe secular power (government).
They agreed and shook hands saying (Blood for blood and destruction for destruction)2
For the close relation between the Family ofSu’ud and AI-Wahabi Movement, we will have a brief
introduction to Muhammad bin Su’ud.
The classification markings are original to the Iraqi documents and do not reflect current US classification.- 25-

Footnotes:

I Cited with liberty from the book ofSheikh Khaz’al and Sheikh Al-Najdi, reference previously mentioned.
2 Sheikh Khaz’al, reference previously mentioned, page 159 -160, also Al-‘Allamah Al-Najdi is a previous
reference, page 49.18 Muhammad bin Su’ud was born in Al-Dar’iyyah in 1687 AD. He is Muhammad bin Su’ud bin Miqrin bin Markhan bin Ibrahim bin Musa bin Rabi’ah bin Mani’. His ancestors trace back to the tribe of ‘Anzah, one ofthe Arabic tribes. Books which support the family ofSu’ud, agree that l ; he took the sheikdom ofAl-Dar’iyyah for forty years, he spent half ofthem, before the arrival ofthe Sheik, and married one ofthe sheikh’s daughters and had four boys; Su’ud and Faysal were killed in his life time, whereas ‘Abd-al-‘Aziz and ‘Abdallah ere left. He died while he was in AI-Dar’iyyah and was buried there in the year 1765 AD.
As for the books that do not support his calling; they mention something different. YusifHatatah states that (Bin Su’ud is not related to one ofthe famous Arabic homes, neither pre Islamic times, nor during Islamic timesY. Yet ‘Abd-al-Wahab Al-Shammari says (Muhammad Bin Su’ud is ofa Jewish descent also, and traces back to the Jewish Mardakhai bin Ibrahim bin Mushi; who was a merchant in AlBasra, he was approached by a group from the tribe of’Anza, and Al-Masalikh subdivision to buy from him; he claimed to be one ofthem and was extremely generous with them and traveled with them to Najd and his name became Markhan bin Ibrahim bin Musa, men gathered around him because of his money and wealth?
Yet Nasir Al-Su’ud; he says in his book (The History ofthe Su’ud Family) that the Saudi ambassador
in Cairo, ‘Abdallah bin Ibrahim Al-Mufaddal, had paid Muhammad Al-Tamimi thirty five thousand
Jinee in the year 1943 AD. to place a fake tree forthe family ofSu’ud and the family of ‘Abd-alWahab and merge them together in one tree claiming that they are from the origin ofprofit
Muhammad (God’s blessing and peace be upon him). The Saudis have rewarded him by appointing
him a manager for all Saudi libraries 4. Then Al-Shammari goes back to mention that the ancestors of the family ofSu’ud is Jewish because; the name Muhammad bin Su’ud bin Muqrin bin Makun bin
Mardakhai bin Ibrahim bin Mushi, is not Arabic and Arabs do not use names such as (Mardakhai),
(Mushi or Makwan) which were changed later to (Markhan, Musa, and Muqrin).

Footnotes:

I Same previous reference, page 50.
2 YusifKamil Hatatah, a book by the name; Al-Mas’alah Al-Hijaziyyah [CL: translates; Al-Hijaz Affair]
3 Al-Shammari, Al-Wahabi Movement, preiously mentioned reference, page 21.
4 Al-Sa’id Nasir, The History ofthe Su’ud Family, Part 1, page 17.
The classification markings are original to the Iraqi documents and do not reflect current US classification.- 26-19.

Third Topic:

Invasions and the Wahabi connections; and the views ofwriters and historians
.:. The Wahabi invasions in Najd.
•:. The Wahabis and AI-Hijaz.
•:. AI-Wahabi movement and Iraq.
•:. The Wahabi – British relations.
•:. Different views ofthe Wahabi Movement
.:. Conclusion
The classification markings are original to the Iraqi documents and do not reflect current US classification.- 27-
The Wahabi Invasions in Najd.
18. Sheikh Khaz’al states in his book (Bin Su’ud and Bin ‘Abd-al-Wahab were in full agreement in all
oftheir behaviors as ifthey were one personality with two functions in life. Thus the prince never took an important decision or started a project without the approval ofthe Sheikh)l.
After two years of his stay in Al-Dar’iyyah, Bin ‘Abd-al-Wahab ordered its people to fight other tribes and call upon them to his ideology. His first invasion was on Al-‘Arab [CL: The Bedouins]; they killed them and took their money. In 1746 and 1755 the people ofHuraymulah lead by their judge Sheikh Sulayman, brother ofMuhammad bin ‘Abd-al-Wahab, threw out the prince ofthe Su’ud family, consequently; ‘Abd-al-‘Aziz bin Su’ud along with 800 fighters marched towards Huraymulah, killed its people and took possession ofit. In 1757 A.D. ‘Abd-al-‘Aziz prepared an army in which he seized (Manfluhah) and wrecked its dam (Al-Rasha) and the fighting went on between them until’Abd-al- ‘Aziz killed its chiefs, conquered it in 1761, and demolished its homes and domes. In 1747 the emirate ofthe Su’ud family directed an army which conquered Shadiq, seized its livestock, and killed many of its people. In 1756 Ashiqar was seized and conquered after few invasions. In 1761, they invaded AlSadir in Northern Najd. The Su’ud Family forces killed people, burnt houses, seized livestock and money during their invasions.
In Muhammad bin Su’ud’s era, his army engaged in wars and invaded the areas ofRiyadh, Najdan,
and Ihsa’ in which; Su’ud and Faysal the sons ofthe Prince were killed upon the attack by Daham bin
Daras, owner ofRiyadh in 1747 and Riyadh was subjugated to the rule ofthe Su’ud family following
many battles in 1764. In 1765 Prince Muhammad bin Su’ud died leaving ‘Abd-al-‘Aziz behind; who
seized AI-Zulfa in 1780 A.D. and Al-Mujamma’a, that was famous for its hostility towards the Wahabi Movement, in 1779 A.D. And with that, the whole region was conquered; with the leadership of Su’ud bin Muhammad. In the year 1774 A.D. Al-Dulm was seized and its owner Zayd bin Zamil and its people were killed. In 1782 A.D. Al-‘Aqim was seized, and 1785 A.D. ‘Antarah was seized, and over there Prince Su’ud bin’Abd-al-‘Aziz was acknowledged as crown prince, and Muhammad bin’AbdaI-Wahab secluded himselffrom politics, stayed put at home, and referred matters to Prince ‘Abd-al- ‘Aziz bin Su’ud.
In 1790 A.D., AI-Ihsa’ was completely conquered and the Su’ud family reigned over Najd; and stirred its direction to Hijaz where Mecca, Medina, Jedda, Al-Ta’if, and Yanbu’ are; and the reign there was for the Nobles 27 of 56 189The classification markings are original to the Iraqi documents and do not reflect current US classification. – 28- ! Sheikh Khaz’al, previously mentioned reference, page 265. 21 of Mecca, The Hashemite who had absolute power under nominal rule ofthe Ottoman State!. The Wahabis and AI-Hijaz 19. AI-Hijaz is the dividing mountains between the high Najd and the low coast line ofthe Red Sea; its most popular cities are Mecca, Medina, Al-Ta’if, and Yanbu’. It was successively ruled by the Nobles of Mecca, but when Muhammad bin ‘Abd-al-Wahab declared his missionary in Najd; the people ofAI-Hijaz started to follow the course ofthat missionary. After the Sheikh [CL: That is Muhammad bin ‘Abd-al-Wahab] stopped in AI-Dar’iyyah and began to fight his opponents and destroy domes, and the practices that are related to this missionary; the nobles ofMecca joined his opposition and declared their war against the missionary, and decided to do away with it.
The first one to confront the Wahabi Movement was the Noble Mas’ud bin Sa’id who submitted reports to the Sublime Port [CL: Ottoman authority] explaining the threat ofthe missionary to the Islamic Caliphate in Turkey; he gained the blessing from the Sublime Port in which the people ofNajd were prohibited from making the pilgrimage and entering Mecca. After his death, his brother (Musa’id) took over the matters ofMecca and kept his brother’s position until he died leaving behind, ‘Abdallah bin Sa’id; who ruled for few days, and his brother (Ahmad) took over. His nephews; the family ofMusa’id, arouse against him and forced him out. The emirate was turned over to Surur bin Musa’id who permitted the Wahabis to fulfill the religious obligation ofpilgrimage after they pay levy just like foreigners. When the power was turned over to Noble Ghalib; he deployed ten thousand fighters from Arabs, Turks, Egyptians, and Moroccans; with the leadership of his brother ‘Abd-al-‘Aziz and the nobles ofMecca he attacked Najd however; they were faced with strong resistance and noble Ghalib was forced to enter into peace agreement.
After long battles, the Su’ud family with the leadership of ‘Uthman AI-Mudaiqi were able to conquer
Al-Ta’if, and Prince Ghalib was forced to leave it in 1803 A.D., two hundred men ofits people were
killed, its wealth and weapons were seized, and ‘Uthman was appointed its prince 2
The Su’ud family then was able to rein Mecca after it was turned over by noble’Abd-al-Mu’in in
exchange for him continuing to be its prince. In the year 1804 A.D., Medina surrendered after the
forces ofthe Su’ud family have laid a strong and strict siege, imposed tax upon its people, seized the
treasures located in the grave ofprofit Muhammad (God’s blessing and peace be upon him), and tried to wreck the dome ofthe profit’s grave but they were faced with strong resistance so they left it 3.
The classification markings are original to the Iraqi documents and do not reflect current US classification.- 29-
Footnotes:
1 Cited and summarized with liberty from the book ofThe Biography of Sheikh Muhammad bin ‘Abd alWahab, and the books ofThe History ofNajd and The History ofthe Su’ud Family.
2 Sheikh Khaz’al, previously mentioned reference, page 375.
3 Al-Sammari, The Wahabi Movement, previously mentioned reference, page 75.22
Thus were the Wahabis able to control Al-Hijaz and make its people believe in the missionary
Furthermore; they were able to impose the ambitious’Abd-al-‘Aziz bin ‘Abd-al-‘Aziz so he became
wealthy and began to communicate with the kings and princes ofthe Arabic and Islamic countries,
explain the objectives ofthe missionary and its substance l and call upon them to accept it.
The Ottoman State was skeptical about the movement and saw a dangerous threat to setting forth its power on the Arabic countries and the establishing ofthe emirates which will succeed it. Therefore; it authorized Muhammad’Ali, the governor ofEgypt, to stifle it, and appointed him governor ofAlHijaz in addition to Egypt. Muhammad’Ali sent a military expedition yet it came to nothing so; he sent another expedition lead by his son; Ibrahim Pasha who gained victory over the Su’ud family and inflicted enormous losses upon them, seized Al-Hijaz, destroyed Al-Dar’iyyah which is the center of the Wahabi leadership, and arrested ‘Abdallah bin Su’ud and sent him to Astana where he was executed.
After that; Turki bin ‘Abdallah bin Muhammad bin Su’ud came into sight in the year 1888. He was
able to bring back the authority over Najd. He started actively uniting his state and spreading his
missionary; he was able to stretch out his rule to reach Al-Ihsa’, assumed AI-Riyadh his capital, and
began communicating with countries in the East and the West to call upon them to accept his
missionary. He described himself as guardian of all Muslims and was called Imam. His son Faysal
succeeded him, he was more eager which scared the Ottomans. Thus; they sent an expedition during Muhammad ‘Ali’s time and was destined to make triumph over Faysal who managed to escape and recaptured his power over Najd, and edges ofAl-Hijaz and ‘Asir in 1260 ofHegira; He forced the princes ofMasqat, Bahrain, and the coasts ofthe Arab Gulfto pay annual levy . After his death, his son ‘Abd-al-Rahman succeeded him in 1288 ofHegira, where the fighting among the Su’ud family over the reign had started which helped the coming out ofthe prince of Shamar; Muhammad bin ‘AbdaI-Rashid. He came to be ofwidespread authority covered Najd, Al-Ihsa’ up to the Arab Gulf east, and the mountains ofHawran, Wadi Al-Dawasir, and Wadi Al-Rumman West. He made Ha’il the center of his state; and was caught in many big conflicts with the Su’ud family, conquered AI-Riyadh, defeated the Wahabis, and forced ‘Abd-al-Rahman to escape and go to the Kuwaiti sheikhs.
The classification markings are original to the Iraqi documents and do not reflect current US classification.- 30-
In the year 1900 A.D. ‘Abd-al-‘Aziz bin ‘Abd-al-Rahman, managed to attack AI-Rashid family and
reclaimed AI-Riyadh, the conflict between them lasted for twenty years, where the Ottoman
government supported the Rashid family which made the Su’ud family get in touch with the British
and sign a treaty with them in 1914 A.D. thus England acknowledged the emirate ofthe Su’ud family
over Najd, Al-Ihsa’, Al-Qatif, and AI-Jabal; and promised to help them against any attacks provided
that, they do not deal with anyone else but them also; they shall not interfere in the affairs ofKuwait
and the Gulf States which; were under the protection ofBritain. Also Britain dedicated a financial aid
that amounts to forty thousand golden sterling pounds
Footnotes:
1 Darwazah, Muhammad ‘Izzah, The Birth ofthe Modem Arabic Movement. The Modem LibraryBeirut 1949 A.D., page 70. 23 and through this alliance; the Sa’ud family was able to remove the emirate ofAI-Rashid family and subjugate them to the authority ofthe family ofSa’ud Al-WahabP.
After that, a conflict erupted between the Nobles ofMecca and the Su’ud family and the reason was
that SharifHusayn bin ‘Ali; noble ofMecca, had signed with Britain his famous agreement in which
he teamed up with the British and declared a revolution against the Ottoman State and became king in the year 1916 and considered Najd included in his area ofreign. ‘Abd-al-‘Aziz refused that, and the
conflict between them began with’Abdul-‘Aziz coming out victorious when he attached Al-Ta’if and
seized it in 1924 A.D. then he proceeded to Mecca then Rabi’ and Medina and seized them.
Thereupon; SharifHusayn pulled back to Jeddah where he transferred the monarchy to his son ‘Ali
who receded for his inability so; it was ascended by ‘Abd-al-‘Aziz and Al-‘Asir in 1930 where he
negotiated with the British and signed an agreement with them in which they acknowledged his reign over Najd and Hijaz. In the year 1932 A.D. and his kingdom was called; (The Kingdom of Saudi
Arabia). The Wahabi Movement and Iraq 20.
The power in Southern Iraq was in the hand ofthe Shabib family and the princes ofAlMuttafaq at that time and Thawini bin ‘Abdalah Al-Mutawlli was ruling Al-Muttafaq, and carried out
many expeditions over Al-Qasim gaining many victories. He also launched an attack on AI-Dar’iyyah, but before he got to it, the prince ofSu’ud took them by surprise and marched an army to meet Thawini and his tribes, a fight erupted among them ended with the defeat ofThawini’s army and his forces, leaving plunder and money and heading towards Safwan where he was chased by the army of Su’ud whom he had defeated and returned victorious to Al-Dar’iyyah. In 1789 A.D. Thawini returned with another expedition on Al-Qasim, and with the direction and the support ofthe Ottoman State in 179 A.D. Similar to that, the Su’ud family prepared three armies; entrusted the first one to Muhammad bin Mu’ayqil which camped in the village ofAl-Ma’ Al-Ma’rufin Al-Ta’iff, the other one was under 30 of 56192 .
The classification markings are original to the Iraqi documents and do not reflect current US classification.- 31- the command ofImishari bin Su’ud which camped in AI-Ihsa’, and the third one lead by prince Su’ud, planned to be a cover for the other two armies. Met after the arrival ofThawini in AI-Ihsa’, and Hasan bin Imsahri assumed the general command, and was able to intercept Thawini’s forces who was killed in his tent, in the hands of a slave who was authorized by prince Su’ud in the year 1797; the thing which prompted the army’s anger, destroyed it, and helped the Su’ud family to defeat them, kill them, and chase them until they arrived at The Kuwaiti Sheikhdom.
In retaliation for the attack ofAI-Muttafaq tribes; the Su’ud family, the Wababis, set out an expedition on Iraq led by Su’ud. He penetrated the Iraqi border until he went deeply into Suq AI-Shuyukh, killed its people, and violated its sanctuaries which made its escape
I Darwazah, previously mentioned reference, page 7124 and they died drowning in the Euphrates river in the year 1798 A.D. He left it afterwards to go to Samawah, attacked the tribes of Shammar, tribes ofAI-Zafir, the family ofBa’iyj and Zaqarit, killed the chief of Shammar (Matlaq), and seized the money and the prizes I.
In the year 18 01 A.D. Prince Su’ud attacked Iraq’s Southern border and proceeded into the Middle
Euphrates, (Shattatah Tribes) in ‘Ayn AI-Tamr in Karbala’ and camped out there; he entered the city climbing up its walls in March 23, 1802. There was no army in it so; its people rushed to resist them, but they were not able to face such barbaric attacks, many ofthem were killed and the Su’ud forces took hold oftheir money goods, and looted everything inside the dome ofImam AI-Husayn’s (peace be upon him) tomb from valuable statues and precious gems. Furthermore; they took the monument located on the bed ofthe Imam, sabotaged the bed and ruined it 2
The forces ofthe Wahabi family of Su’ud carried out killing, looting, and destroying all Shiite sights in
Karbala’3. Darwazah stated that the forces ofthe Su’ud family attacked all shrines glorified by the Shiite in Iraq; such as the toms of ‘Ali and Husayn (peace be upon them) and others. They destroyed them, and looted their relics, alleging that these shrines; are violations with all their embellishments, the celebrations that take place on their grounds, sacrifices that are offered to them and the prayers and appeals which are cited for them. Furthermore; these forces have murdered all Shiite who opposed them4.
In the beginning ofthe seventeenth century, the Wahabis attacked convoys ofpilgrims from the tribes of (AI-Khaza’il) ofthe people ofIraq near Najd. The threat ofthe Wahabis increased and they raided the town of(‘Annah) in the year 1800 A.D., they killed its people, and looted their wealth. Also; they raided the village of(Kabisah) but its people resisted them with all their powerS.
The classification markings are original to the Iraqi documents and do not reflect current US classification.- 32- In the year 1810 A.D. a Gang ofWahabis led by ‘Abdallah bin Mas’ud reached a place near by Baghdad and proceeded robbing people and killing them. As a result of all these atrocities and others, aman from Northern Iraq by the name of’Uthman AI-Kurdi, traveled to AI-Dar’iyyah and stayed there claiming that he is seeking ! Sheikh Khaz’al, previously mentioned reference, page 386 2AI-Wa’ili, ‘Uthman bin Sanad AI-Wa’ili AI-Basa ri, Study ofthe Su’ud family, Dar AI-Hikmah press/ Baghdad, 1991 A.D.
3 AI-Khafni ‘Abd-al-Mun’im, Encyclopedia ofDifference, Groups, schools, and Islamic Movements,
second edition, Madbuli N. book store, Egypt 1999 A.D., page 681
4 Darwazah, The Birth ofThe Modem Arabic Movement, previously mentioned reference, page 71.
5 AI-Shammari, The Wahabi Movement, previously mentioned reference, page 70.25
education and religion killed prince’Abd-al-Amir bin Su’ud in AI-Ta’ifmosque, which is known in
AI-Dar’iyyah; in October 3,1803 A.D. As a revenge for his family, Su’ud was inaugurated their
prince!.
Himli comments by saying:”The new ideology found very little popularity in Iraq; the alleged Wahabi armies were received just like deserters and thieves because; the tribes ofIraq, Sunni and Shiite, were not able to change their faith with one paved by fire and invasion oflivestock)2.
He adds about the invasion ofKarbala’ (The rough Wahabis have worked up their way to the holy
shrines and started to destroy them…. and on top ofthese acts, they killed about fifty people near the shrine and 500 others outside the shrine in AI-Sahn… They mercilessly killed everyone they
encountered and robbed every house)3.
The British-Wahabi Relation
21. Humfer mentioned in his biography his relation with Muhammad bin ‘Abd-al-Wahab when he
met him in AI-Basra, and how he befriended him and their relationship became very strong to the
extent that Humfer was able to stir ‘Abd-al-Wahab in the way that serves the British intelligence
without him knowing. In Isfahan, ‘Abd-al-Wahab was approached to fulfill a British plan provided that Britain will protect him, provide him with money and arms, and to give him a small emirate in the outskirts ofNajd under the following conditions: a. Expiation ofMuslims and justify killing them and robbing their money.
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b. Demolish the Kaaba and the tombs ofthe pioneer Muslims, consider them idols, and
disrespect the Profit and the Caliphates.
Humfer listed the complete details which led him to this result since its beginning in 1710 A.D. when
Britain delegated him to collect information for bracing the ways to break Muslims and control their
land in Turkey, Iraq, Egypt, Iran, and AI-Hijaz. He called himselfMuhammad and learned Persian,
Turkish, and Arabic languages in London; until he reached Turkey and stayed in a mosque for the
purpose oflearning. He mastered the Turkish and Arabic languages and learned Islamic science for
two years; then he moved to Basra and worked as a carpenter claiming to be from Azerbaijan. People believed him because ofhis looks and his Turkish language.
He met Bin I Same previous reference, page 722 Loncaric, Mr Steven Homily, Four Centuries ofIraq’s Modern History, Translated by Ja’far AlKhayyat, third edition, Baghdad 1963 A.D., page 2113 Same previous reference, page 265.26 ‘Abd-al-Wahab there, the ambitious young man irritable and resentful ofthe Turkish rule. Humfer says that: (The ambitious young man Muhammad, used to think ofhimself as wise as the Koran and Sunna, and stipulated the views ofthe scholars, not just the scholars ofhis own time and the four Islamic schools ofthought yet; the views ofAbi Bakr and ‘Vmar [CL: Muslim Caliphates] too, as he understood the Koran in a way different from them, and he used to say: “I am leaving you with the Koran and the Sunna and didn’t say, I am leaving you with Koran, Sunna, AI-Sahaba [CL: the companions ofthe profit] and the schools ofthought”
Humfer found his long sought goal in Muhammad who used to look down upon the Caliphates and
Imams such as Abi Hanifah, and said: (I am more discerning than Abi Hanifah). This Spy mentions
that ‘Abd-al-Wahab started to explain Koran in light ofthe views they present to him, not according to the understanding ofthe profit’s companions and the sheikhdoms, and this is where he became under control, poison his thoughts, cause him to fall into mistakes, and commit sins. He started permitting himself what God had prohibited him from doing. Afterwards; ‘Abd-al-Wahab was approached to work for the interest ofBritain, and he agreed; and they gave him their big plan to destroy Islam.
Following that; ‘Abd-al-Wahab went to see his family along with Humfer whom he claimed to be a
slave that he bought from the market; he stayed with him for two years during which the plan to
emerge the missionary was concluded. Humfer had gathered the men around him, gave them arms and money, and years after according to Humfer, the British ministry was able to bring Muhammad bin.
The classification markings are original to the Iraqi documents and do not reflect current US classification.- 34- Su’ud to ‘Abd-al-Wahab’s side and together they assumed Al-Dar’iyyah, the capital ofthe new religion!. 22. The relationship between the Wahabis and Britain didn’t end after Humfer (or Muhammad), as he called himself, completed his mission. Thus Britain worked on emerging the so called Muhammad bin ‘Abd-al-Wahab, and arranged for his meeting with Muhammad bin Su’ud to destroy the Arabic Islamic State, and for the sake ofthe British interests; the British! Wahabi relations lasted from the eighteenth century till this date. In the early twentieth century, the British began developing these relationships in a form oftreaties, and to fulfill their plans; the Indian government appointed a Jewish British officer by the name (David Shakespeare) and sent him to Riyadh, upon the breakout ofthe First World War, to represent the British interests. This British officer led one ofthe Wahabi invasions in 1915 A.D. with ‘Abd-al-‘Aziz bin Su’ud to seize Ha’il along with five thousand individuals who started out from Kuwait to kill the family ofRashid who was against Britain; the family of Shammar was able to defeat them and kill (Shakespeare)2.
Thus the leadership was tended to (Johan Philippi) to coordinate between the Wahabis and Britain, and due to the fact, he changed his name to (Muhammad Philippi) and changed later to Hajj (‘Abdallah Philippi), he grew his beard, gave a monthly salary equal to 500 sterling pounds to ‘Abd-al-‘Aziz and to his father ‘Abd-al-Rahman

Footnotes:

! Summarized with liberty from Humfer’s autobiography, page 31-49.
2J.D. Discove, Kuwait and its Neighbors, translated by Jasim Al-Mubarak, first edition, part one, Kuwait, 1964 A.D., page 146. 27 and 25 sterling pounds to each ofhis brothers. Also; he brought 30,000 rifles with their ammunition and formed a religious army that abide by the image ofthe sheikhs completely, and was called (the Brotherhood Army) their distinctive mark is a (turban) over the head and their motto is (The smell of Paradise is approaching, who wants to be first?)! .
Philippi led the first meeting between Bracey Cocas, the British envoy to the Arab Gulf, and’Abd-al-
‘Aziz bin Su’ud in Al-Qasir Camp in 1915; by virtue ofwhich he granted ‘Abd-a1-‘Aziz the medal of
the British Sultanate for his service to Britain, Bracey Cocas, in that meeting, called on the problem of the Palestinians and the Jews and asked for ‘Abd-al-‘Aziz’s help by giving the Palestinian land to the Jews as a collateral for the endurance ofhis power, hence he said: (I think this is a guarantee for your endurance as it is in the interest ofBritain that the Jews have a homeland and existence, and Britain’s interests are, by all means, in your interest) ‘Abd-al-‘Aziz replied: (Yes; ifmy acknowledgementmeans so much to you, I acknowledge thousand times granting a homeland to the Jews in Palestine or other than Palestine)2 Various views in the Wahabi Movement 23.
Historians and writers who have discussed the Wahabi movement and the History ofthe Su’ud
family have differed in their views, some ofthem consider it a corrective movement, some have ranked. The classification markings are original to the Iraqi documents and do not reflect current US classification.- 35- it among the destructive religious movements that are heresiarch extreme, some considered it a foreign movement that has slipped in to destroy Islam by means ofthe Jews, Britain, the western, and America, others considered it a religious movement at the beginning, but has been made for the purpose ofthe Su’ud family that is eager to control the Arabic Peninsula in Najd and AL-Hijaz. I deemed it appropriate to list most ofthe views I have read:
In that respect, Darwazah stated that: (This movement ia ascribed to a scholar from Najd bt the name of Sheikh Muhammad bin ‘Abd-al-Wahab, originally from a town by the name of’Ayniyyah in Najd.
He was educated by AI-Hanbali school ofIslamic thought. He was in Iraq and other Arabic countries
and witnessed what the Arab Muslims were up to from heresies, religiously and morally forbidden
acts, and bad habits which contradict Islam. He began to disapprove that and condemn that, and to call upon them to return to Islam and its attributes in the book ofGod and his Profit)3.
Another view states that (During the days of Sultan Salim, injustice grew on the hands of every wicked giant, and so did the mighty power of’Abd-al-‘Aziz bin Sa’ud; he made roads scary, by filling them with bombs, and soldiers calling for the heresy ofMuhammad ! Nasar AI-Sah’id, the history Sa’ud, previously mentioned reference, part 1 page 58-59 2 Same previous reference, page 156-159
3Darwazah, the Birth ofthe Modem Religious Movement, previous reference page 70 28.
Bin ‘Abd-al-Wahab flaring up fires every where there is population and structure and calling everyone who believed in one God and spent his day and night praying; infidel. He permitted shedding blood of Muslims and called them by the names which are attributed to infidels)!
As for Father Karmaly he says ofthe Wahabi calling that (they are Sunnis from Ahmad bin Hanbal’s
school ofthought, or AI- Wahabi because the Wahabis are Hanbalis[ CL: ascribed Ahmad bin Hanbal].
Yet the reformists who are enemies from Najd called them that because they want to ascribe to a new faith and accuse them of being infidels, yet that is not the case, the Hanbalis are Wahabis and the
Wahabis are Hanbalis in their faith although the name is new but the religion ofthe people ofAIKhumaysiyyah (a City in Najd) is the religion ofthe forefathers CL: That is the religion ofProfit
Muhammad and his Companions] and the religion ofthe Islamic Sheikh Bin Taymiya the religion of
its student sheikh Muhammad bin ‘Abd-al-Wahab)2.
Whereas ‘Abd- aI-Wahab AI-Shammari mentions in his introducing ofAI-Wahabi Movement (The
Wahabi is the movement ofAI-Tunisi in Tunis and a friend ofHasan Khan in Mubal and Amir’Ali in
Kalkalta) 3
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Al-Shammari goes back to say: (The Jewish origins had reflected on the attitude of the Wahabies and the Su’ud family who have used Terrorism, Killing, Slaughtering, and destruction against the Arab Muslims. Through their alliance with the British, the foreigners, and some ofJewish Masonic leaders) 4And Khahni justifies this as follow (when the followers of; Abd-al-Wahab set out destroying domes and removing what was on the grave ofthe profit( God’s blessing and peace be upon him) from ornaments and Jewels; He and his friends were accused ofinfidelity and atheism. As a matter offact;
There was no need for this annoyance because the base ofthe Wahabi actions is connected to Sunnaitself because it was the recommendations ofthe profit (God-, blessing and peace be upon him)s.
And so does Darwazah to drop charges ofthe Wahabis when he says (The Ottoman state &
Muhammad ‘Ali, have collaborated on spreading a propaganda against the Wahabi missionary and
depict it as a distorted faith, or movement, from the book ofGod and the Sunna of his profit, So in
order to make their Muslim soldiers fight them because oftheir faith and prompt all the skins to
approve that just like what Al- Zaydiyyah did with their war on the Zaydi Imams. Although there is no deviation from the book ofGod and the Sunna ofhis profit especially in The Wahabi movement there is a calling to return to the book ofGod and the Sunna of his profit)6
Footnotes:
lAl- Wa’ili, Study ofthe Su’ud family, previously mentioned reference, page 177.
2 Father Karmily (AI- Khamisiyyah), Lughat Al Arab magazine [CL: The language ofthe Arabs]
1911 A.D. Page 18
3 AI- Khafni, The Encyclopedia AI- Farq, previous mentioned reform page 68.
4 AI- Shammari, Roots on the Wahabi movement & previousely mentioned reference, page 30
5 AI- Khafui, the encyclopedia AI-Farq previous mentioned reforms
6 Darwazah, The Birth ofthe Arabic Movement previously reference page 72-73
29
However; the professor attorney Mr. Faryid mentions in his book (The Wahabis are people who
followed the method ofMuhammad bin ‘Abd- al- Wahab; a man who was born in AI- Dar’iyyah, Arab
land form ofNajd and AI-Hijaz Ever since he was little he displayed signs ofnoble descent and,
determination, he was also known for his noble deeds among all who resort to him. After he studied
AI- Hanfi school ofthought in his home land, he traveled to Isfahan, Seeking its scholars and learned
from them until his religious information became vast especially in the area or interpreting the Koran.
He Returned to his homeland in 1171 Hegira and adopted the faith ofAba Hanifah and used religion as means to achieve the intentions ofhis prejudice faith or political goals, and used the method offorce, adventure and war as means of expanding and attacking. Thus, the Wahabis considered all Muslims infedals and their land is the land of atheism, and should be conquered as long as they don’t believe in the Wahabi missionary that denied all Islamic schools ofthought).1 Yet Muhammad Jawad Maghniyyah describes the Wahabi movement saying; (Since the Wahabi movement had emerged in the Arabic Peninsula during the eighteenth century, they have practiced.
The classification markings are original to the Iraqi documents and do not reflect current US classification.- 37- hostility, killing women, children, and elderly ofArab Muslims in the Arabic Peninsula and what surrounded him from the land ofIraq and ofGreat Syria. It is not strange that the final goal of Wahabis is to destroy Islam, and create division between Sunnis and Shiite)2
Darwazah then returns to remind that (No matter how the Wahabi movement originally possessed
corrective religious feature, yet the inclusion of Su’ud family in it, the mixing with politics, and the
end conclusion which was led by this Great Kingdom; all ofthat can be considered from the features of the Arabic Renaissance and the modem Arabic movement)3 Dr. Al- Khafni describes them in his encyclopedia by saying (Al- Wahabi movement is an elapsed movement driven by Muhammad bin ‘Abd-al-Wahab 1115-1206 ofHegira spread out by many.
It was said that is a corrective religious notion which transformed the theroical thoughts ofBin Timiyyah into application. It was also said ofMuhammad bin Abd-al-wahab that, he is the chief ofthe modem corrective religious movement in the Arab Peninsula and he followed the righteous method ofthe ancestors calling for pure unity and condemning heresies and destroying what had gotten stuck to Islam from delusions. His missionary which he declared in 1143 ofHegira was the first flare for the Arabic renaissance in the whole world and the reform in India, Egypt, Iraq, Great Syria and Morocco and others. Who were affected so; AI-Alusi emerged in Iraq, Al- Afghani in Afghanistan,
Muhammad’Abbduh in Egypt, Jamal-ai-Din Al-Tunisi in Tunisia Sadiq Hasan Khan in Mubal, and
Amir Ali in Kalkata then his company made him:
1 AI-Shammari, the Wahabi Movement, previously reference, page 7
2 Maghliyyah, Muhammad Jawad, This is the Wahabi, AI-Jabal press, Beirut 1964 A.D., page 6-7
3 Darwazah, The History ofthe Arabic Movement, previously reference, page 7530 become diligent and independent, thus he established an independent faith which was acknowledged by his followers who attended to him, and many people accepted the faith)!. But Dr. Maymunah Khalifah stated that (Its is imperative that we judge the Wahabi movement by the standards ofits era in order to admit that; it brought on good deed to the region ofNajd and rescued it from the state of ciaos and division that prevailed)2
Then she goes back to say (The Wahabi movement is distinguished by a violent and strong feature; at the time in which it maintained its religious appearance, it became an extreme national political
movement in essence aiming for unity and the establishment of an Arabic empire and threw out the
Persian and Turkish foreign influence from the region. For that reason, the Wahabis got in conflict
with most oftheir neighbors; everyone who was not a Wahabi was accused of atheism and deviation
from what is right) 3.
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– 38-
Lonkirk describes the Wahabi movement by saying: (Since then, the Najdi Empire ofBin Su’ud was
known by the Wahabi faith. Thus the believers ofthis narrow minded, anti-existence, and deserters
faith have expanded their tiny state by fighting Muslims whose faith became spoiled in their dealing
with their neighbors; each invasion had its religious Fatwah. Their hatred to prosperous deserters
surrounding Najd from every direction made them, not just, use extreme violence yet; they committed acts that made many people believe that their intention is to attack Islam itself. As a matter offact; their toughest citizens or their most savage tribes and fighters knew very little ofthe Koran and Suuna)4.

Footnotes

1 AI-Khafni, AI-Farq encyclopedia, previously mentioned reference, page 681.
2 AI-Sabah, The Kuwait Relations, previously mentioned reference, page 96.
3 Same reference, page 97
4 Lonkirk, Four Centuries, previously mentioned reference, page 111 and page 210.31

The Conclusion

The many trips of’Abd-al-Wahab, his interaction with Muslim Scholars all over the world, and
what he had learned and seen have affected his ideological structure. First; he studied AI-Hanbali
school ofthought, then AI-Hanafi school ofthought in Iraq and Turkey, and the Shiite faith in Iran; all ofthese studies had equipped him with more information about religion and interpretation which made him conceded so; he picked up a new school ofthought in which he denied Muslims, many oftheir traditions and worship principles, and accused them of atheism, the thing that made Muslims hate him more. His father, who was mentioned in the books they wrote, was among the first to oppose. The classification markings are original to the Iraqi documents and do not reflect current US classification. – 39- prevented him from going too far with his missionary. Soon after his father parted with life, he declared his missionary again until his brother Sulayman; judge ofHuraymulah, confronted him and accused him ofbeing atheist and heresy, and that is proved in the publications of Sheikh Khaz’al who is close to the Wahabis, and in all issuances ofthe Islamic world that consider the Wahabi movement destructive.
After ‘Abd-al-Wahab met with Muhammad bin Su’ud and combined their efforts, this religious
movement became political with dimensions and goals set for power and religion, in which the
movement have tried to control the Arabic Peninsula and its outer skirts and subjugate it to the power ofthe Saudi Wahabis, by using hostile practices such as killing, captivity, robbing wealth and
properties from their opponents in addition to destroying cities, burning them down, demolishing the domes ofits holy men, and stealing their treasures as to what happened to the dome ofZayd bin AIKhattab’s grave in AI-‘Ayniyyah, and what they did to the shrines of ‘Ali and AI-Husayn (peace be upon him) in the cities ofNajaf, Karbala’, and others.
The common interests between the Wahabis and the British have agreed in aggression and expansion. They have agreed by means ofsecret and open treaties, the first have imposed expansion in the Arabic Peninsula and eliminate their opponent from Arabic tribes, and the second goal was to control the countries ofthe Arab Gulf, rob their wealth and subjugate them to the power ofthe Su’ud family. In addition to that; they passed the Jewish-British scheme to find a home land for the Jews in Palestine.
The Wahabis were able to pass few heresies by mixing them with the Islamic teachings in order to
enable weakness ofthe mind and beliefin their calling. However; these myths had surfaces and were
cleared up by the efforts ofMuslims who have worked hard to expose the hidden evil intentions which the Wahabis were aiming at.
Finally, I ask God almighty and all powerful that I was successful in this modest work ofmine, and
God is the guardian ofsuccess. 32

References:

1. Hatatah, YusifKamil, The book ofThe Hijazi Matter, 1st edition, Baghdad 1926 A.D.
2. AI-Khafni, Dr. ‘Abd-al-Mun’im, The Encyclopedia ofDenominations, Groups, Schools of
Thought, Parties and Islamic Movements, 2 nd edition, Madbuli, Egypt, 1999 A.D.
The classification markings are original to the Iraqi documents and do not reflect current US classification.- 40-
3. Sheikh Khaz’al, Husay Khalaf, Biography of Sheikh Muhammad bin ‘Abd-al-Wahab, Dar AlKutub Press, 1st edition, Beiruth 1968 A.D.
4. Darwazah, Muhammad ‘Izzah, The Birth ofthe Modem Arabic Movement, The Modem
Library, 2nd edition, Beirut 1949 A.D.
5. Dixon, 1. D. Kuwait and its Neighbors, Traslation ofQasim Al-Mubarak, 1st edition, Part one,
Kuwait 1964 A.D.
6. Al-Sa’id, Nasir, History ofthe Su’ud Family, 1st edition, Part one.
7. Al-Shammari, Abd-al-Wahab, The True Wahabi Movement and The Roots, Dar Al-‘Urubah,
Beirut 1992 A.D.
8. TAwran, Mustafa, The Jews ofAl-Dawnamah, Translation ofKamal Al-Khawjah, Dar AlKutub Al-Masriyyah, Cairo 1989 A.D.
9. ‘Abd-al-Wahab, AI-Sheikh Muhammad, Publication of Sheikh Muhammad bin’Abd-alWahab, Compiled by ‘Abd-al-‘Aziz Al-Rumi and others, Islamic University ofMuhammad
bin Su’ud, Riyadh 1398 ofHegira.
10. Attorney Professor; Muhammad Farid Beh, History ofthe High Ottoman State, Dar AI-Jabal,
Beirut 1977 A.D.
11. Maghniyyah, Muhammad Wahab, This is the Wahabi, 1st edition, AI-Jabal Press, Beirut 1964
A.D.
12. Al-Najdi, Scholar ‘Uthman bin Bishr Al-Najdi, The Title ofGlory in the History ofNajd, Parts
one and two, Riyadh.
13. Loankrik, Four Centuries ofThe Modem History ofIraq, Translation ofJa’far Al-Khayyat, 3
rd edition, Baghdad 1968 A.D.
14. Al-Wa’ili, ‘Uthman bin Sa’d Al-Basari, Study ofthe Su’ud Family, Report ofDr. ‘Imad ‘AbdaI-Salam, Dar Al-Kitab Press, Baghdad 1991 A.D.
15. The Language ofthe Arabs Magazine, Issue no. 1, year 1911 A.D., Al-Adab Press, Baghdad
1911 A.D.
16. The Arabic Historian Magazine, Issue no. 34, year 1988 A.D., Baghdad. 33 I~~ge
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2 Purpose
3 First Topic/ Britain And Its Animosity Towards Islam
4 A. Britain And Creating Faiths For Division
4 B. Britain’s Objectives From Weakening Islam
6 C. Britain’s Plans To control The Islamic Countries
7 D. The Reasons For Britain Fear OfThe Islamic Countries
8 E. How Did Britain Deployed Its Spies And The Creation Of Different Denominations
Among Muslims
12 Second Topic/ The Wahabi Movement Missionary
13 A. The History OfNajd
14 B. The Wahabi Movement And Its Founder Muhammad bin ‘Abd-al-Wahab
17 C. Muhammad ‘Abd-al-Wahab’s Trips Before The Missionary
18 D. His Encounter With Muhammad bin Su’ud In AI-Dar’iyyah
20 Third Topic/ The Wahabi Invasions, Relations, And Views OfHistorians and Writers
21 A. AI-Wahabis Invasions in Najd
22 B. The Wahabis And AI-Hijaz
24 C. The Wahabi Movement And Iraq
26 D. The British-Wahabi Relations
28 E. Various Views In The Wahabi Movement
32 F. Conclusion
33 G. Reference 24
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In the name ofGod the most compassionate the most merciful
General Military Intelligence Directorate
Air Defense Security system
We Have Brought You The Clear Cut News From Saba’
Military Intelligence Directorate
A Study Titled:
The Truth about the Wahabi Movement
Intelligence Colonel
‘IjayI Ahmad Salih AI-Jumayli
Air Defense Security System
204The classification markings are original to the Iraqi documents and do not reflect current US classification.- 43-
The Truth About The Wahabi Movement
Index ofsubjects
Page Subject
No.
Introduction
Definition ofAI-Wahabi Movement
Historic Glance About the Wahabi Movement
The Organizational Structure ofthe Wahabi Movement
Rituals and Practices ofThe Wahabi Movement
The Common Jewish Descent ofMuhammad bin ‘Abd-al-Wahab and Muhammad bin Su’ud
The Saudi Wahabi Jewish British Alliances
Muhammad bin ‘Abd-al-Wahab And Muhammad bin Su’ud and the British Intelligence
The Aggression and Savageness ofthe Wahabis Towards the Arab Muslims
The British Plan to Destroy Islam and Muslims
Conclusion
References
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Introduction
The purpose ofthis study is to reveal the truth about the traitor Wahabi Movement through its
behavior and acts, and the history ofthe birth ofits founder; Muhammad bin ‘Abd-al-Wahab, his
connection and relations with foreign powers along with the Su’ud family where both have used the
Wahabi Movement as means to achieve their political objectives and their savage treatment with Arab Muslims who refused to accept their Wahabi belief; which disapproves of all Islamic schools of
thought whether they are Sunni or Shiite. The Wahabi’s attitude towards the Arab Muslims was
nothing but faces ofbetray, killing ofwomen, children, and elderly, as well as robbing properties and
disgrace.
Definition of AI-Wahabi Movement
It is a political and religious movement that is suspected in ideology and practice. It was
found by the colonial departments so it can work through it with the traitor Saudi regime in order to
fulfill its goals in the Arab Nation and the Muslim world in general by striking at the most important
element oftheir life and that is the Islamic religion. Furthermore; to create doubt in their most
cherished shrines and a ciaos in their thinking. They used the rout ofpower, adventure, and wars for
the sake of expansion and aggression. The Wahabis had considered all Muslims infidels and their lands are lands of atheism and must be controlled as long as they don’t believe in their Wahabi missionary which denied all Islamic faiths.
Brief Historic Glance at the Wahabi Movement and its Founder:
The Wahabi Movement had emerged in the Arabic Peninsula through the eighteenth century,
and the philosophy ofAI-Wahabi and the term Wahabi is relative to the founder ofthis movement
“Muhammad bin ‘Abd-al-Wahab” who grew up in the city ofAI-‘Ayniyyah in Najd and called for
fanaticism and excessiveness in Islam so; he was thrown out by the people ofNajd and he went to Iraq.
He settled in the city ofAI-Basra, and set out again to call to his conservative views which contradict
the principles ofIslam. The people ofAI-Basra got upset with him and threw him out because he was
telling people oftraditions ofthe profit that were not entrusted in the Books ofSunna. He was also
interpreting Koran in ways which were not intended by the God ofthe skies. He escaped from AIBasra on foot and almost died of extreme heat, thirst, and hunger. He returned to Najd and settled in the city of “Huraymulah” then he was thrown out ofit and returned.
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to “AI-‘Ayniyyah” and was behaving as ifhe was a new profit, talking in the name ofthe creator his
almighty; just like what the deserters did after the death ofthe seal ofthe profits and missionaries
Muhammad, God’s blessings and peace be upon him,just like Musaylima the liar.
Muhammad bin ‘Abd-al-Wahab took advantage ofhis new location in AI-‘Ayniyyah and started
evoking trouble and disorder resulting from his order to destroy the dome ofthe grave of ‘Vmar bin
‘Abd-al-Khattab, may God be pleased with him, and all holy shrines, as well as not paying almsgiving
and other conduct which contradict religious obligations. This made Muslims ofthe Arab Peninsula
become outraged therefore; the prince ofAI-Hisa’ and AI-Qatif, ordered ‘Vthman bin Mu’ammar to
get rid ofMuhammad bin ‘Abd-al-Wahab so, he was thrown out ofAI-‘Ayniyyah. Bin ‘Abd-al-Wahab
chose to go to AI-Dar’iyyah. He arrived there in 1160 of Hegira to meet an individual who isn’t much
different in his wrongful behavior, this individual was Muhammad bin Su’ud bin Muhammad who is a relative ofthe current Su’ud family.
In the beginning ofthe eighteenth century, the Su’ud family’s influence settled in the city ofAIDar’iyyah which prompted Muhammad bi Su’ud to search for a way to achieve his ambitions in
expanding his power outside AI-Dar’iyyah and controlling the Land (Najd) by invasion and adventure.
He agreed with Muhammad bin ‘Abd-al-Wahab to use the Wahabi principles in politically by
considering all Arab Muslims in Arab Peninsula (Infidels who have deviated from Islam and deserted it because they are non Wahabis) Therefore they should be killed and attack their homeland, seize their properties, kill them, and violate their women.
The Organizational Structure ofthe Wahabi Movement:
The Wahabi Movement’s organizational structure is a pyramid frame as follow:
a. Comrade. It is the first step that a person newly gained to the faith goes through.
b. Herald
c. Mujahid
d. Chief
e. Trustee
f. Member ofthe Consultative Council
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g. Group Leader
As for the organizational units and their subsidiary cells; they are:
a. The Circle. Designated for a group of comrades and led by Mujahid.
b. Family. A circle of chiefs led by a trustee.
c. Troop. A Circle oftrustees lead be a member ofthe consultative council
d. Annual Conference: nominated to it a chief and above in rank.
Rituals and Practices of the Wahabi Movement:
Wahabi has its own practices and rituals that are perfonned during worship ceremonies and
through which we can identify its elements and external aspects which are represented by the
following:
1. Wearing a short gown (Dishdashah), and long under trousers, preferably white color.
2. Growing ofthe beard and trimming ofthe mustache.
3. Walking in groups or being present in groups.
4. They look as follow for the Friday prayers:
a. They do not pray the Sunna prayer.
b. They rest their hands on the upper part oftheir chest.
c. Stand with their feet semi spread.
d. Stand in the first raw so others can emulate them in their moves.
e. Constantly move the index finger in prayer, while reading the greetings.
5. They do not pray in mosques which contain tombs.
6. They do not cite any prayers after the calling for prayer had ended.
7. A Muslim’s saying: Our Master Muhammad, God’s blessing and peace be upon him, (because;they say that he had died) and he is no one; God had sent him and his role is completed.
8. The recommend no visiting oftombs, no building ofdomes and rooms over the tombs, and
make that forbidden.
Secret:
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9. Considering the reading ofKoran in a loud voice before the Friday prayer, a heresy.
10. Forbid TV watching, going to the movies, and taking pictures.
11. Exercise religious slogans during marriage ceremonies.
The Jewish descent ofMuhammad bin ‘Abd-al-Wahab and Muhammad bin Su’ud
1. The original Arabic sheikhs ofNajd as well as the scientific resources, confirm thatMuhammad bin ‘Abd-al-Wahab is from a Jewish family from “AI-Dawnamah” in Turkey. The Dawnamah here refers to those Jews who have declared their Islam for the purpose ofharming Islam and save themselves from the chase by the Ottoman Sultans.
The story ofthose Turkish Jews begins in the seventeenth century when the Jewish (ShaShai
Zaybi) claimed that the expected Messiah who told the priests that he will appear in tongues to
save the Jews ofthe world from the oppression which they were subject to during the
seventeenth century because ofthe struggle over faiths in Europe and the Catholic inspection
courts. Thus Shabahai had Jewish supporters so; he was convicted by the Ottoman authorities
and was notified by Sheikh AI-Islam (An Ottoman religious position) at the Sublime Porte [CL:
Ottoman authority] that; he will be executed by hitting him with arrows and ifhe doesn’t die;
the Sultan will change his claim that he is the expected Messiah.
When Shibshai felt death in front of his eyes, he denied the Messiah and superficially declared his Islam and that his name is (Sir ‘Abd-al-‘Aziz). But as a matter offact, he never had gotten rid of his Judaism better yet; his Rabi friends were happy that he superficially declared his Islam because; he saved his life and their movement. Therefore the Turkish Muslims called Shabshai and his Jewish followers who have pretended to be Muslims; the name (Dawnamah). It is a Turkish name which means; the return to the right guidance. Thus AI-Dawnamah played a major role in harming Islam and Muslims, and directly contributed to all factors that destroyed Islamic values in the society and
the immorality and bad behavior ofMuslims.
The Jews ofDawnamah who have pretended to be Muslims; continued to practice their
Shabathic Jewish traditions which emphasized not to marry Muslims and pretend their
adherence to the traditions.
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Secret:
and values ofIslam so that; they will not be harassed by anyone. One ofthe things was for
everyone to have two names; one fake Muslim name, and one original Jewish name such as;
(Schulman) and his alleged name is Sulayman, one ofthe merchants in the Turkish city of
Burhat. This Jew left Turkey and settled in Damascus/ Syria; trading in Islamic religion after he
let his beard grow and wore the Muslim turban. Thus he was denied by the people of Syria and
they threw him out for his quackery He fled to Egypt and was received with opposition, he left
to AI-Hijaz afterwards and stayed in Mecca. The people ofMecca threw him out for his
quackery as well. Finally he settled in a village called AI-‘Ayniyyah, there he found room for
quackery and claimed to be ofthe descent ofRabi’ah and that he was born in Morocco after his
father traveled there. Tjen Schulman or (Sulayman) and had a child whom he called’Abd-alWahab then ‘Abd-al-Wahab had children whom one ofthem is called Muhammad; the founder
ofthe Wahabi calling.
2. As for his partner in the Wahabi missionary, Muhammad bin Su’ud; he is of a Jewish descent
as well ascending to the Jew (Mardakhai bin Ibrahim bin Mushi) who used to sell kernels in AIBasra. A group from (‘Anzah) tribe, AI-Masalikh moiety; came to buy from him, and when
they told him that they were from AI-Masalikh he pretended to be from the same family, but he
came to Iraq long time ago and settled in AI-Basra because ofa dispute between his father and
members of’Anzah tribe. Because ofthis alleged relationship, Mardakhai gave this group
generously and loaded the camels for them which made them very happy to have a cousin in
Iraq, and when AI-Masalikh intended to leave and return to their homeland, Mardakhai asked
them ifhe can accompany them to his alleged homeland Najd. They welcomed him and so has
Mardakhai arrived in Najd and his name became (Farhan Ibrahim Musa). By virtue of his
wealth, a number ofChristians have gathered around him which made the tribes ofAI-‘Ajman,
Bani Khalid, and Banu Hajar sense the seriousness ofthe deceitful Jew and threw him out
where he fled to a land by AI-‘Arid called; (Al-Malibaydir wa Ghasibah) known today as (AIRiyadh) So; he asked ‘Abdallah bin Hajar, the owner ofthat land, for his permission to stay
there and he agreed, but Mardakhai, the Jew, betrayed the man and killed him and his family
and seized the land and called it (AI-Dur’iyyah) to settle in it. Later on; Mardakhai married his
son who came with him from.
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Secret:
AI-Basra, whose name was (Jack Dan) and he changed to (AI-Qarn). He married him to a
woman from (‘Anzah) tribe who gave birth to Muhammad and Su’ud afterwards; hence the
descent ofthe Su’ud family started in AI-Dar’iyyah, which goes back in origin to this Jewish
murderer and thief.
The Saudi Wahabi British Jewish Alliances:
The Saudi Wahabi relations with the British go back to the eighteenth century, for they are the
ones who worked up with Muhammad bin ‘Abd-al-Wahab the extremist so alleged Wahabi
Movement, and they are the ones who brought together him, and Muhammad bi Su’ud in order
to combine their efforts in serving the British colonial interests, and destroy the Arabic Islamic
principles and values. These relations and cooperation lasted through the nineteenth century. In
the early twentieth century, the British began to develop these relations in a form of compacts
and agreements after the Wahabis ofthe Su’ud family had become a great entity in the Arabic
Peninsula due to their invasions, inhumanity, and the help ofthe British. To execute these
duties, the British government had prepared a British officer (Jewish) in India by the name of
David Shakespeare, and sent him to Riyadh when the First World War erupted to represent the
British interests there.
In the early 1915 A.D. Shakespeare led one ofthe Wahabi invasions along with ‘Abd-al-‘Aziz
bin Su’ud to conquer Ha’il. The British intelligence had mobilized an expedition consisting of
five thousand individuals, started from Kuwait to kill the Rashid family who were against the
British. But the Rashid family, the Shammar family, and the people ofHa’il were capable of
defeating this invading power and killed David Shakespeare in that battle. Thus this was a
catastrophe to Britain and the Wahabi Su’ud family.
The Jewish Wahabi Saudi relations have continued on and become deep-rooted with time to the
extent that the British officials were talking about Palestine and the Jews without any
embarrassment or hesitation. In 1945 A.D. and to be exact, on February 17; and in Cairo, ‘Abdal-‘Azizi bin Su’ud met with the well known, colonialist and British prime minister, and.
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Secret
Muhammad bin ‘Abd-al-Wahab and Muhammad bin Su’ud and the British Intelligence
In 1973, the autobiography ofthe British spy “Humfer” has been translated in regards to his
work in Istanbul and Iraq, and his relation with Muhammad bin’Abd-al-Wahab, the founder of
the Wahabi Movement, when he was living in AI-Basra where he met him and befriended him.
Thus their relationship became substantial and intimate to the degree which enabled Humfer,
the spy, to stir Muhammad bin ‘Abd-al-Wahab the way the British intelligence chose to.
Afterwards, when Muhammad ‘Abd-al-Wahab was in Isfahan; he was openly approached to
run the Wahabi Movement in order to fulfill the British plan as a course, in return for Britain
protecting him from other governments, and scholars who will attack him by means ofmoney
and weapons, in addition to having an emirate, even ifit is small, on the outer skirts ofNajd.
As for the conditions which Muhammad bin ‘Abd-al-Wahab had put forth; they are to do the
following:
1) Expiate all Muslims and permit killing them, steal their money and dishonor
their dignity.
2) Demolish AI-Ka’ba for it is an atheist remnant, prevent people from
performing pilgrimage, and entice the tribes ofstealing pilgrims and killing
them.
3) Work hard to prevent the teachings ofthe caliphs and fight the nobles ofHijaz
[CL: The Sharif].
4) Destroy domes, tombs, and holy shrines in Mecca, Medina and everywhere
else; considering it atheist and polytheism, in addition to disrespect to the
Profit Muhammad, God’s blessing and peace be upon him, his Caliphates, and
the Islamic Scholars.
5) Spread confusion and terror in the land.
6) Propagate a modified and deviated Koran.
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Years after the ‘Abd-al-Wahab began his work; the British official circles, were able to win
Muhammad bin Su’ud, and asked him to work along with Muhammad bin ‘Abd-al-Wahab.
They sent the spy Humfer to inform them that; Muhammad bin ‘Abd-al-Wahab will assume
religion, while Muhammad bin Su’ud will assume authority so they can conquer people’s
hearts and bodies. Britain was supplying them secretly with sufficient money, and bought them
few servants, who were the best British intelligence officers, and trained them in Arabic
language and desert fights.
Secret
The Aggression and Savageness of the Wahabis Towards the Arab Muslims
The eighteenth and nineteenth centuries have witnessed invasions and wars ofdestruction and
elimination carried by the Wahabis against the Arab Muslims people ofNajd, Iraq, and Great Syria and after that; AI-Hijaz in the early twentieth century.
The Wahabis began to expand in the land of Najd and their struggle with the princes ofRiyadh lasted
since the year 1746 A.D. that is the year in which the prince of Medina and its people, women and
children, to evacuate it because of the savage nature of the Wahabis. But Muhammad bin Su’ud sent
his Wahabi army led by his son ‘Abd-al-‘Aziz to other areas of Najd under the pretense of, cleansing
Islam from polytheism and heresies. In 1792 A.D. they conquered most of AI-Ihsa’ region and it
became the base for their expansion in the eastern part ofthe Arabic Peninsula.
Besides; the continuous attacks which the Wahabis have launched against Iraq and its tribes as well as the inhumanity practiced in the name ofspreading the light of God and his untruly and falsely calling, had made the Iraqi tribes fight the Wahabis in the same way they fight infidel thieves.
Therefore the Wahabis poured their severe anger on the Iraqis and their various faiths; hence the Iraqi situation became worse between the years of 1792 – 1797 because the raids were fast and inhumane in their assault on properties and dignities.
Thus, sheikh Thuwayni, sheikh ofAI-Muntafik, had confronted them; he was the first Iraqi to lead the fight against them. He gathered around him people of the Arabs of ‘Aqil from Baghdad, and relieves came from other Iraqi cities especially; Kuwait and AI-Zubayr. He tried to go deeper in to kill the Wahabis but he was killed on the hands of a black man whom they have utilized for that purpose. The savage Wahabi invasions continued against the tribes in western part of Iraq, and after one year and few weeks they decided to send a new expedition to Iraq in the summer of 1798 A.D. So; the tribes of Bani ‘Aqil, AI-‘Abyd, Shammar and others gathered under the leadership of Muhammad Beh AI-
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Shawi and moved forward to AI-Basra and was joined by the tribes of AI-Zafir, AL-Muntafak, and
Bani Khalid. Thus the Bin Su’ud the Wahabi army leader was afraid to face them and agreed to the
conditions they presented to him which are; not to attack Iraq, treat the Iraqi pilgrims with kindness, return the cannons the he had seized, and pay a fine. The Wahabi, Bin Su’ud agreed and signed the agreement in the year 1799.
Secret
But the Wahabis have violated the agreement and started attacking the Iraqi pilgrims then raided the city of(‘Innah) in 1800 A.D., they killed, robbed, and raided the village of(Kabisah) but its people
resisted them vigorously.
They also attacked Karbala’ in 1801 A.D. seeking the holy tombs ofthe grandchildren ofProfit
Muhammad, God’s blessings and peace be upon him, permitting the killing ofwomen, children and
elders, destroying the tomb ofImam AI-Husayn (May God be pleased with him) and tear out its iron
bars, fence and mirrors, furthermore; they looted the inscriptions and the precious findings from the
gifts ofthe Pashas and Princes, they also stole the wall sculpture, pulled out the gold from ceilings,
stole chandeliers and fancy rugs, precious hangings and doors set in jewels. This savage and barbaric
expedition led by Su’ud bin ‘Abd-al-‘Aziz bin Su’ud.
The Iraqis did not attack the Wahabi ‘Abd-al-‘Aziz bin Su’ud much, but after about one year; an Iraqi attacked’Abd-al-‘Aziz and killed him in AI-Dar’iyyah stabbing with a knife in revenge for what the Wahabis had done in Karbala’ .
The British plan to destroy Islam and Muslims:
Revealing the British intelligence documents that aimed to destroy Islam and Muslims within
one century, so Islam become old news after being the reality which confronted its top agents working to achieve the fourteen items ofthe agreement. They ordered to keep the document secretive and warned about disclosing its contents so that Muslims will not be aware ofit and take adverse actions, and the document sums up as follow:
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1. The positive cooperation with the Caesars ofRussia to seize the Islamic region ofBukhara,
Tajikistan, Armenia, Kharasan, and others and cooperating with them.
2. The positive cooperation with France and Russia to put together a comprehensive plan to
destroy the Islamic world internally and externally.
3. Create disputes and severe conflicts between the Turkish and Persian governments and stir up
sectarianism and racialism between both sides.
4. Give part ofthe Islamic countries to non Muslims; (first) Yathrib to the Jews, (second)
Alexandria to the Christians, (third) Yazid to the Parisian Zarusht,
Secret
(fourth) AI-‘Amara to AI-Sa’ibah, (fifth) Karaminshah for those who make God out of’Ali
bin Abi Talib, (sixth) AI-Musil for AI-Yazidyyin, (seventh) the Gulf ofDhars to the Hindus, (eighth) Tripoli for Druze, and (ninth) Qarid for AI-Tubiyyin.
5. Planning to squander both Turkish and Persian Islamic governments into the largest number
possible of conflicting small local authorities as is the case in India, applying the rule of
(Divide and Conquer) and (Divide and Destroy).
6. Plant false religions and faiths in the body ofthe Islamic countries as follow:
a. Plant four religions in the body ofthe Shiite countries as follow:
1) A religion that idolizes AI-Hussayn bin ‘Ali, and the right location is Karbala’
2) A religion that worships Ja’far AI-Sadiq, and the right location is Isfahan
3) A religion that worships AI-Mihdi AI-Maw’ud and the right location is
Samirra’.
4) A religion that worships ‘Ali AI-Rida, and the right location is Kharasan.
b. Make the four Sunni faiths, independent without connection to each other; they are the
only Muslims and the rest are infidels and should be killed and eradicated.
7. Spread immorality among Muslims through adultery, sodomy, alcohol, and gambling.
8. Take an interest in cultivating corrupted rulers in the land that are a tool in the hands ofthe
British.
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9. Prohibit the Arabic language as much as possible and expand on non Arabic languages such as,
Sanskrit, Bayisiyyah, Kurdish, and Pashto; and expand the scope for local dialects branching
offArabic which entails disconnecting Arabs from the great language which is the language of
Koran and Sunna.
Secret
The Conclusion
From what was previously mentioned about the acts ofthose bloody murderers who have
distorted Islam and its principles, and using it as the tool to fulfill the Zionist and Colonial aspirations
to divide the unity ofMuslims, humiliate them and control their lands and fortunes. The Su’ud family
and the Wahabis were the tool which was and still is at work to destroy the Arabic Islamic civilization, expiate the nation ofMuhammad (God’s blessing and peace be upon him), and their rule was; you’re either a Wahabi or will be killed, robbed, your money will be seized and your dignity is violated.
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Resources
1. The book ofThe Wahabi Movement! The Truth and Roots – Written by ‘Abd-al-Wahab
Ibrahim Al-Shammari.
2. Autobiography ofthe British spy; Humfer
3. The Wahabi Movement – A Study and analysis – Al-Anbar branch Command.
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classification.- 56-
Signed by
Intelligence Colonel
‘Ijayl Ahmad Salih Al-Jumayli
Air Defense Security System
April 15, 2002
(P