Taliban patrol the streets in Kabul, Afghanistan on September 11, 2021. Photo by Wali Sabawoon, Anadolu Images
An urgent task is awaiting us: considering the progression of events, we must quickly liberate ourselves from the limits and confines placed on the Afghanistan discourse, which have been imposed by US-centered Western propaganda for over 20 years, and counting. A first step is that we must not allow the future political discourse pertaining to this very subject to remain hostage to American priorities – successes, failures and geostrategic interests.
For this to happen, the language itself must be confronted. This is critical if we are to truly glean valuable lessons from Afghanistan and to avoid a repeat of the previous failure of comprehending the U.S. defeat in Vietnam (1955-1975), the way it should have been understood, not the way Washington wanted Americans – in fact, the whole world – to understand. Vietnam was not merely an American ‘debacle’, and did not only culminate in an American ‘defeat’. It was also a Vietnamese victory and the triumph of the will of the people over the U.S. imperialist war machine.
In U.S. mainstream media and, to a large extent, academia, the Vietnam War history was almost entirely written from an American point of view. Even the anti-Vietnam war version of that history remained American-centric.
Alas, in the case of Afghanistan, many of us, whether in journalism or academia, whether wittingly or otherwise, remain committed to the U.S.-based discourse, partly because the primary sources from which our information is gleaned are either American or pro-American. Al Akhdar al-Ibrahimi, former United Nations Peace Envoy to Afghanistan, from 1997 to 1999, and again from 2001 to 2004, had recently, in an interview with French newspaper, Le Monde, reminded us of the importance of using proper language to describe the unfolding events in Afghanistan.
“Why always speak of an American defeat? First of all, this is a victory for the Taliban, which must be attributed to their tactical genius,” al-Ibrahimi stated. (Translated from French).
The answer to al-Ibrahimi’s question can easily be deduced from his own words because, to speak of a Taliban victory, is to admit to their ‘tactical genius’. The admission of such a truth can have far-reaching consequences.
The use of the terms defeat vs. victory is critical because it situates the conversation within two entirely different intellectual frameworks. For example, by insisting on the centrality of the question of the American defeat, whether in Afghanistan or Vietnam, then the focus of the follow-up questions will remain centered on American priorities: Where did the U.S. go wrong? What urgent changes must Washington implement in its foreign policy and military agendas to stave off its Afghanistan shortcomings? And where should the U.S. go from here?
How did poorly armed fighters manage to defeat the world’s combined greatest powers? Where should Afghanistan go from here? And what lessons can national liberation movements around the world learn from the Afghan victory?
However, if the focus remains centered on the victory of the Afghan resistance – and yes, it is Afghan resistance, not merely that of the Taliban or Pashtun – then the questions that follow would relocate the conversation somewhere else entirely: How did poorly armed fighters manage to defeat the world’s combined greatest powers? Where should Afghanistan go from here? And what lessons can national liberation movements around the world learn from the Afghan victory?
For the purpose of this article, I am concerned with the Afghan victory, not the American defeat.
Taliban members pose for a photo after they took over Panjshir Valley, the only province the group had not seized during its sweep last month in Afghanistan on September 6, 2021. Photo by Bilal Guler, Anadolu Images
The Rise and fall of the ‘Terrorists’ Discourse
The collapse of the Soviet Union in 1991 had a massive impact, not only on the geopolitical map of the world but also on relevant global political discourses. As the USSR, its Warsaw Pact and global alliances began to disintegrate, the U.S. quickly moved into action, asserting its dominance from Panama (1989) to Iraq (1991) to elsewhere. The American objective was not merely a violent declaration of its triumph in the Cold War, but a message to the rest of the world that the ‘American century’ had begun and that no form of resistance to U.S. stratagem could be tolerated.
In the Middle East, in particular, the new narrative was in full display, with clear and repeated distinctions between ‘moderates’ and ‘extremists’, friends and enemies, allies and those marked for ‘regime change’. And, per this new logic, anti-colonial forces that were celebrated as liberation movements for decades fell into the category of the ‘terrorists’. This definition included Palestinian resistance groups, Lebanese and others, though these groups sought liberation from illegal foreign occupation.
Years later, the discourse on terrorism – summed up by George W. Bush’s statement in September, 2001, “Either you are with us or you are with the terrorists” – became the yardstick in which the world, according to Washington, was to be divided: freedom-loving nations and terrorists, extremist regimes. The latter category was eventually expanded to include Iraq, Iran and Syria. On January 29, 2002, North Korea was also added to Washington’s so-called ‘axes of evil’.
Afghanistan, of course, topped the American list of terrorist states, under various pretenses: initially the harboring of Osama Bin Laden and al-Qaeda and, later, the mistreatment of women, and so on. Eventually, the Taliban became a ‘terrorist’ group, leading an ‘insurgency’ against the ‘democratically-elected’ Afghan government in Kabul. The last 20 years were spent in the construction of this false paradigm.
In the absence of any strong voices in the media demanding an American withdrawal and defending the Afghan people’s right to resist foreign occupation, there was a near-complete absence of an alternative political discourse that even attempted to raise the possibility that the Taliban, despite all of their questionable strategies and practices, may, in fact, be a national liberation movement.
The reason we were discouraged from considering such a possibility is the same reason why U.S.-Western-Israeli propaganda insisted on removing any distinction between ISIS, Al Qaeda, Taliban, Hamas, Hezbollah, Al-Houthis and many other such groups. On the one hand, discussing the particularities of each movement requires real knowledge of the history and formation of these groups separately, and the political circumstances through which they continue to operate. This kind of knowledge is simply non-existent in the cliche, soundbite-driven mainstream media.
On the other hand, such understanding is inconvenient, as it complicates the deception and half-truths necessary for the U.S., Israel and others, to depict their military occupations, unlawful military interventions and repeated wars as fundamental to some imagined global ‘war on terror’ and, as some European intellectual circles prefer to dub it, a war on ‘radical Islam’.