DESPOCABLE NAZI POLICY

NOVANEWS
 02.08.10

The right to live here

The Jewish people has the right to its own state like other nations, and it has the right to its own Law of Return, as do other dispersed peoples, including the Armenians and the Palestinians in their state that is supposed to be established beside Israel.

By Alexander Yakobson

The Interior Ministry never sleeps. According to a recent report in Haaretz, it turns out that the same despicable policy applied for many years in East Jerusalem – revoking residence rights of those who left the city for an extended period and want to come back – is also being applied to members of the small Armenian community in the Old City

A boy pictured in East Jerusalem

A boy pictured in East Jerusalem

 Photo by: Tess Scheflan

This community of 2,000 people has been living in this city for hundreds of years and includes descendents of survivors of the Armenian genocide in the early 20th century.

These are the people whom the Interior Ministry of the Jewish state has chosen to harass. Members of the community who travel abroad for a few years to study or work discover their residence has expired; this policy also hurts clerics of the Armenian Church. It’s depressing (though not really surprising ) that there’s no one in the government who can explain to the interior minister that Israel, in its current diplomatic situation, has no interest in provoking the Armenian diaspora with this ugly harassment.

But, clearly, it’s not the Armenians, but the Palestinian Arabs in East Jerusalem who are the main target of the policy of revoking the identity cards of those who leave the city for an extended period. The ministry is following the letter of the law in this matter, and the law itself is not unreasonable, but its application to residents of East Jerusalem is blatantly unjust.

After East Jerusalem was annexed by Israel in 1967, most of its residents did not ask for Israeli citizenship for political reasons, and they are living in the city with the status of permanent residents. In the original sense of the term, a permanent resident is someone who came from another country and settled in Israel without taking its citizenship or losing his original citizenship. Permanent resident status is like an Israeli Green Card.

When such a person leaves the country for years, it’s legitimate in principle (though not in every case ) to decide that his connection to Israel has expired; this person naturally has a country to which he can return.

But the residents of East Jerusalem are not foreigners who came here from abroad. They are natives of this country and city, who have the right to live here. Israel has recognized this right since 1967, and the status of permanent resident provides a solution to most of the legal problems that could arise in this situation.

But the right of a person to live in his country and city includes – especially in the current global reality – the right to travel abroad to study or work, or for any other purpose, and return home, even after many years, without being dependent on anyone’s good will.

I was born abroad and came here under the Law of Return. The right of East Jerusalem residents to live here is no less than mine. There are those who claim that my right is less than theirs. I don’t accept that. The Jewish people has the right to its own state like other peoples, and it has the right to its own Law of Return, as do other dispersed peoples, including the Armenians and the Palestinians in their state that is supposed to be established beside Israel.

Whoever denies this, denies the principle of equality even as he claims to defend it. But this does not mean that the Jewish state is allowed to violate the right of residence of those who were born here. The Supreme Court should not have given a hand to this injustice, even if it has a formal pretext. The court should set thing straight. The phrase: “To provide a remedy for the sake of justice” was coined for such cases.

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